Islamic Economy in Jurisprudence (Book) - Revision history

Sarfipour at 11:56, 16 April 2026

2026-04-16T11:56:10Z

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	[[Category:Sayyid Mohammad Mehdi Ghaffari Sattar Books]]		[[Category:Sayyid Mohammad Mehdi Ghaffari Sattar Books]]
	[[fa:اقتصاد اسلامی در فقه (کتاب)]]		[[fa:اقتصاد اسلامی در فقه (کتاب)]]
	[[~~category~~:~~book review~~]]		[[Category:Bibliography Articles]]

Sarfipour at 12:33, 3 April 2026

2026-04-03T12:33:34Z

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	In the final section of the book, the author has stated matters such as the political sovereignty of Islam, the consolidation of spiritual and ethical values, self-sufficiency, development and growth, public welfare, and the increase of the economic power of the Islamic society as the goals of the Resistance Economy (pp. 180-186).		In the final section of the book, the author has stated matters such as the political sovereignty of Islam, the consolidation of spiritual and ethical values, self-sufficiency, development and growth, public welfare, and the increase of the economic power of the Islamic society as the goals of the Resistance Economy (pp. 180-186).

	~~[[Category:Bibliography Articles]]~~
	[[Category:Books about Islamic Economy]]		[[Category:Books about Islamic Economy]]
	[[Category:Sayyid Mohammad Mehdi Ghaffari Sattar Books]]		[[Category:Sayyid Mohammad Mehdi Ghaffari Sattar Books]]
	[[fa:اقتصاد اسلامی در فقه (کتاب)]]		[[fa:اقتصاد اسلامی در فقه (کتاب)]]
			[[category:book review]]

Sarfipour: /* The Role of the Producer in Islamic Economy in Jurisprudence */

2026-04-03T12:32:55Z

The Role of the Producer in Islamic Economy in Jurisprudence

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	== The Role of the Producer in Islamic Economy in Jurisprudence ==		== The Role of the Producer in Islamic Economy in Jurisprudence ==
	Under the heading of the role of the producer in the economy, the author of the book, while referring to narrations about the importance of production and business (pp. 94-101), states the types of production in jurisprudential and narrational sources. Relying on narrations and jurisprudential books, he divides production into three types: forbidden (Haram), reprehensible (Makruh), and permissible (Mubah). The forbidden businesses mentioned in the book are: intrinsically impure substances (A'yan Najisah), instruments of amusement (Lahw) and gambling, selling weapons to the enemy, sculpting, singing (Ghina'), teaching magic and sorcery, renting out a house or animal for a forbidden act, and backbiting (Ghibah) (pp. 101-111). Money changing (Sarrafi), selling shrouds, hoarding food (Ihtikar), butchery, weaving, and cupping (Hijamah) are enumerated as reprehensible businesses in the book (pp. 111-115). The author considers awareness of the rulings of trade, cancellation of a contract (Iqalah), refraining from swearing oaths in buying and selling, etc., as part of the etiquettes of production that must be observed by producers (pp. 115-120). At the end of the second section of the book, the author considers agriculture and farming, animal husbandry, and trade and commerce as instances of production emphasized by narrations, for which a reward has been promised (pp. 129-139).		Under the heading of the role of the producer in the economy, the author of the book, while referring to narrations about the importance of production and business (pp. 94-101), states the types of production in jurisprudential and narrational sources. Relying on narrations and jurisprudential books, he divides production into three types: [[forbidden]] (Haram), [[reprehensible]] (Makruh), and [[permissible]] (Mubah). The forbidden businesses mentioned in the book are: intrinsically [[impure substances]] (A'yan Najisah), instruments of [[amusement]] (Lahw) and gambling, selling weapons to the enemy, sculpting, [[singing]] (Ghina'), teaching magic and sorcery, renting out a house or animal for a forbidden act, and [[backbiting]] (Ghibah) (pp. 101-111). Money changing (Sarrafi), selling shrouds, [[hoarding food]] (Ihtikar), butchery, weaving, and [[cupping]] (Hijamah) are enumerated as reprehensible businesses in the book (pp. 111-115). The author considers awareness of the rulings of trade, [[cancellation of a contract]] (Iqalah), refraining from swearing oaths in buying and selling, etc., as part of the etiquettes of production that must be observed by producers (pp. 115-120). At the end of the second section of the book, the author considers agriculture and farming, animal husbandry, and trade and commerce as instances of production emphasized by narrations, for which a reward has been promised (pp. 129-139).

	=== The Position of Personal Interest and Utilitarianism in Islamic Economy ===		=== The Position of Personal Interest and Utilitarianism in Islamic Economy ===

Sarfipour: /* The Theory of the Resistance Economy */

2026-04-03T11:24:58Z

The Theory of the Resistance Economy

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	Under the heading of the application of jurisprudential rules in economics, the author begins his discussion with the question: do jurisprudential rules have an application in economics or not? Before answering his question, he first divides jurisprudential rules into two categories: general jurisprudential rules like the [[No-Harm rule]] (Qa'idah La Darar) and the [[Rule of Negation of Authority]] (Qa'idah Nafi al-Sabil), and specific jurisprudential rules like the [[rule of destruction]] (Qa'idah Itlaf), the [[rule of acquisition]] (Qa'idah Hiyazah), and the [[rule of dominion]] (Qa'idah Taslit). He points out that general rules are applicable in all economic, political, and social dimensions; but specific rules are effective only in a specific aspect like economics (pp. 87-94).		Under the heading of the application of jurisprudential rules in economics, the author begins his discussion with the question: do jurisprudential rules have an application in economics or not? Before answering his question, he first divides jurisprudential rules into two categories: general jurisprudential rules like the [[No-Harm rule]] (Qa'idah La Darar) and the [[Rule of Negation of Authority]] (Qa'idah Nafi al-Sabil), and specific jurisprudential rules like the [[rule of destruction]] (Qa'idah Itlaf), the [[rule of acquisition]] (Qa'idah Hiyazah), and the [[rule of dominion]] (Qa'idah Taslit). He points out that general rules are applicable in all economic, political, and social dimensions; but specific rules are effective only in a specific aspect like economics (pp. 87-94).

	According to the author, the No-Harm rule applies in economics in two ways: first, any ruling and law that causes harm and loss to individuals and society must be annulled; and second, all laws regarding business, production, etc., must be formulated according to this rule, otherwise that law lacks religious validity. He believes that according to the Rule of Negation of Authority, any kind of economic domination by disbelievers over Muslims is negated, such as not creating a right of pre-emption (Haqq al-Shuf'ah) for disbelievers and not accepting the trusteeship (Tawliyyah) of disbelievers over Muslim endowments (Mawqufat) (pp. 87-91). Based on the rule of destruction, which is derived from [[Verse 194 of Surah al-Baqarah]], the author considers wasting the properties of others without their permission as one of the instances of transgression (Ta'addi), which must be taken from the transgressor in the exact same amount (pp. 91-92). He also enumerates the rules of acquisition and dominion among the factors that create ownership, which jurists have documented according to verses and narrations (pp. 92-93).		According to the author, the No-Harm rule applies in economics in two ways: first, any ruling and law that causes harm and loss to individuals and society must be annulled; and second, all laws regarding business, production, etc., must be formulated according to this rule, otherwise that law lacks religious validity. He believes that according to the Rule of Negation of Authority, any kind of economic domination by disbelievers over Muslims is negated, such as not creating a [[right of pre-emption]] (Haqq al-Shuf'ah) for disbelievers and not accepting the trusteeship (Tawliyyah) of disbelievers over Muslim endowments (Mawqufat) (pp. 87-91). Based on the rule of destruction, which is derived from [[Verse 194 of Surah al-Baqarah\|Quran 2:194]], the author considers wasting the properties of others without their permission as one of the instances of transgression (Ta'addi), which must be taken from the transgressor in the exact same amount (pp. 91-92). He also enumerates the rules of acquisition and dominion among the factors that create ownership, which jurists have documented according to verses and narrations (pp. 92-93).

	== The Role of the Producer in Islamic Economy in Jurisprudence ==		== The Role of the Producer in Islamic Economy in Jurisprudence ==

Sarfipour: /* Method of Discovering the Islamic Economic System */

2026-04-03T11:18:49Z

Method of Discovering the Islamic Economic System

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	=== Method of Discovering the Islamic Economic System ===		=== Method of Discovering the Islamic Economic System ===
	In the author's belief, the method of discovering the economic system in Islam is possible through the pathway of Ijtihad; because establishing a connection between particular and secondary matters (Umur Juz'i wa Far'i) that take on the color and scent of time and place, and the fixed rulings of the school of thought (Maktab), will only be possible within the process of Ijtihad. Therefore, through Ijtihad, we must derive the rulings from the sources and express the theoretical design of the economic system based on the foundations of goals, values, strategies, and rulings (pp. 49-61).		In the author's belief, the method of discovering the economic system in Islam is possible through the pathway of Ijtihad; because establishing a connection between particular and secondary matters (Umur Juz'i wa Far'i) that take on the color and scent of time and place, and the fixed rulings of the school of thought (Maktab), will only be possible within the process of Ijtihad. Therefore, through Ijtihad, we must derive the rulings from the sources and express the theoretical design of the economic system based on the foundations of goals, values, strategies, and rulings (pp. 49-61).

	=== The Theory of the Resistance Economy ===		=== The Theory of the Resistance Economy ===
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	== The Position of Economic Jurisprudence in Advancing the Goals of the Resistance Economy ==		== The Position of Economic Jurisprudence in Advancing the Goals of the Resistance Economy ==
	In the final chapter of the book, the author examines the foundations and position of the Resistance Economy within the Islamic economy. According to him, economic jurisprudence is an important part of Islamic jurisprudence that encompasses public and state properties (meaning Zakat, Anfal, Khums, and taxes); the religious means of acquiring ownership, generalizing, and protecting wealth (reviving dead lands or Ihya' al-Mawat, acquisition or Hiyazah, hunting, inheritance, slaughtering, endowment or Waqf, etc.); and commerce and other economic contracts (sale, trade, Mudharabah, etc.). He then proceeds to examine the position and the result of implementing each of these items in the Resistance Economy (pp. 157-173).		In the final chapter of the book, the author examines the foundations and position of the Resistance Economy within the Islamic economy. According to him, economic jurisprudence is an important part of Islamic jurisprudence that encompasses public and state properties (meaning Zakat, Anfal, Khums, and taxes); the religious means of acquiring ownership, generalizing, and protecting wealth (reviving dead lands or Ihya' al-Mawat, acquisition or Hiyazah, hunting, inheritance, slaughtering, endowment or Waqf, etc.); and commerce and other economic contracts (sale, trade, Mudharabah, etc.). He then proceeds to examine the position and the result of implementing each of these items in the Resistance Economy (pp. 157-173).

	=== Islamic Management of the Market and Economic Transactions ===		=== Islamic Management of the Market and Economic Transactions ===

Sarfipour: /* Introduction and Report on Structure */

2026-04-03T11:09:19Z

Introduction and Report on Structure

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	== The Islamic Economic System and Its Importance ==		== The Islamic Economic System and Its Importance ==
	Considering verses from the Quran, including [[~~Verse~~ 89 ~~of Surah al-Nahl~~]] and [[Verse 20 of Surah al-Muzzammil]], and also relying on certain narrations, the author believes that solving economic issues and problems is a prerequisite for an obligation (Wajib) known as serving the Islamic society (pp. 19-25). In his belief, a specific school of economics is not delineated in Islamic sources; but by bringing together a collection of rulings, rights, and concepts, one can discover the general principles and fundamental theories regarding the Islamic economic school. According to him, Islamic economics is not a one-sided and purely economic perspective. Relying on the theory of [[Muhammad Baqir al-Sadr]] and the [[sphere of the permissible\|rule of the sphere of the permissible]] (Qa'idah Mintaqah al-Faragh), he believes that one of the most important ways of founding the Islamic economic system is the government and sovereignty (Hakimiyyah). He then points out that Islamic economics strives to adopt a method that is both realistic and ethical (pp. 33-43).		Considering verses from the Quran, including [[Quran 16:89]] and [[Verse 20 of Surah al-Muzzammil\|Quran 73:20]], and also relying on certain narrations, the author believes that solving economic issues and problems is a prerequisite for an obligation (Wajib) known as serving the Islamic society (pp. 19-25). In his belief, a specific school of economics is not delineated in Islamic sources; but by bringing together a collection of rulings, rights, and concepts, one can discover the general principles and fundamental theories regarding the Islamic economic school. According to him, Islamic economics is not a one-sided and purely economic perspective. Relying on the theory of [[Muhammad Baqir al-Sadr]] and the [[sphere of the permissible\|rule of the sphere of the permissible]] (Qa'idah Mintaqah al-Faragh), he believes that one of the most important ways of founding the Islamic economic system is the government and sovereignty (Hakimiyyah). He then points out that Islamic economics strives to adopt a method that is both realistic and ethical (pp. 33-43).

	=== Method of Discovering the Islamic Economic System ===		=== Method of Discovering the Islamic Economic System ===

Sarfipour at 10:57, 3 April 2026

2026-04-03T10:57:26Z

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	* '''Abstract'''		* '''Abstract'''

	'''Islamic Economy in Jurisprudence''' (in Persian: [[:fa:اقتصاد_اسلامی_در_فقه_(کتاب)\|اقتصاد اسلامی در فقه]]) is a Persian book written by Sayyid Mohammad Mehdi Ghaffari Sattar, intended to describe the Islamic economic system from a jurisprudential perspective. In three chapters, the author addresses topics such as economic schools of thought, their differences and impacts, the elucidation of economic principles from the perspective of Islam, the application of jurisprudential rules in economics, stating the position of ownership (Malikiyyah), labor, and production, and the role of these matters in the poverty and wealth of society, as well as elucidating the position and foundations of the Resistance Economy (Iqtisad-e Muqawamati) within the Islamic economy.		'''Islamic Economy in Jurisprudence''' (in Persian: [[:fa:اقتصاد_اسلامی_در_فقه_(کتاب)\|اقتصاد اسلامی در فقه]]) is a Persian book written by [[Sayyid Mohammad Mehdi Ghaffari Sattar]], intended to describe the [[Islamic economic system]] from a jurisprudential perspective. In three chapters, the author addresses topics such as economic schools of thought, their differences and impacts, the elucidation of economic principles from the perspective of Islam, the application of jurisprudential rules in economics, stating the position of [[ownership]] (Malikiyyah), labor, and production, and the role of these matters in the poverty and wealth of society, as well as elucidating the position and foundations of the [[Resistance Economy]] (Iqtisad-e Muqawamati) within the Islamic economy.

	He considers resolving economic problems as a necessary prerequisite (Muqaddamah Wajib) known as serving the Islamic society. In his belief, discovering the Islamic economic system is possible through the process of independent reasoning (Ijtihad). According to the author, general and specific jurisprudential rules will help create the frameworks of the Islamic economic system. In his view, the Resistance Economy will lead to the growth and strengthening of the Islamic society from an economic standpoint.		He considers resolving economic problems as a [[necessary prerequisite]] (Muqaddamah Wajib) known as serving the Islamic society. In his belief, discovering the Islamic economic system is possible through the process of [[independent reasoning]] (Ijtihad). According to the author, general and specific jurisprudential rules will help create the frameworks of the Islamic economic system. In his view, the Resistance Economy will lead to the growth and strengthening of the Islamic society from an economic standpoint.

	== Introduction and Report on Structure ==		== Introduction and Report on Structure ==

Sarfipour at 10:46, 3 April 2026

2026-04-03T10:46:54Z

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	* '''Abstract'''		* '''Abstract'''

	'''Islamic Economy in Jurisprudence''' (اقتصاد اسلامی در فقه) is a Persian book written by Sayyid Mohammad Mehdi Ghaffari Sattar, intended to describe the Islamic economic system from a jurisprudential perspective. In three chapters, the author addresses topics such as economic schools of thought, their differences and impacts, the elucidation of economic principles from the perspective of Islam, the application of jurisprudential rules in economics, stating the position of ownership (Malikiyyah), labor, and production, and the role of these matters in the poverty and wealth of society, as well as elucidating the position and foundations of the Resistance Economy (Iqtisad-e Muqawamati) within the Islamic economy.		'''Islamic Economy in Jurisprudence''' (in Persian: [[:fa:اقتصاد_اسلامی_در_فقه_(کتاب)\|اقتصاد اسلامی در فقه]]) is a Persian book written by Sayyid Mohammad Mehdi Ghaffari Sattar, intended to describe the Islamic economic system from a jurisprudential perspective. In three chapters, the author addresses topics such as economic schools of thought, their differences and impacts, the elucidation of economic principles from the perspective of Islam, the application of jurisprudential rules in economics, stating the position of ownership (Malikiyyah), labor, and production, and the role of these matters in the poverty and wealth of society, as well as elucidating the position and foundations of the Resistance Economy (Iqtisad-e Muqawamati) within the Islamic economy.

	He considers resolving economic problems as a necessary prerequisite (Muqaddamah Wajib) known as serving the Islamic society. In his belief, discovering the Islamic economic system is possible through the process of independent reasoning (Ijtihad). According to the author, general and specific jurisprudential rules will help create the frameworks of the Islamic economic system. In his view, the Resistance Economy will lead to the growth and strengthening of the Islamic society from an economic standpoint.		He considers resolving economic problems as a necessary prerequisite (Muqaddamah Wajib) known as serving the Islamic society. In his belief, discovering the Islamic economic system is possible through the process of independent reasoning (Ijtihad). According to the author, general and specific jurisprudential rules will help create the frameworks of the Islamic economic system. In his view, the Resistance Economy will lead to the growth and strengthening of the Islamic society from an economic standpoint.

Sarfipour at 16:34, 2 April 2026

2026-04-02T16:34:06Z

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	{{author		{{author
	\| author = ~~Seyed~~ Ali ~~Hosseini~~ Nasab		\| author = Sayyid Ali Husayni Nasab
	\| author2 =		\| author2 =
	\| author3 =		\| author3 =

Sarfipour at 16:33, 2 April 2026

2026-04-02T16:33:21Z

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	{{author		{{author
	\| author = ~~Sayyid~~ Ali Hosseini Nasab		\| author = Seyed Ali Hosseini Nasab
	\| author2 =		\| author2 =
	\| author3 =		\| author3 =