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	<id>https://ency.feqhemoaser.com/en/history/Mohammad_Mohammadi_Ghaeni?feed=atom</id>
	<title>Mohammad Mohammadi Ghaeni - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://ency.feqhemoaser.com/en/history/Mohammad_Mohammadi_Ghaeni?feed=atom"/>
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	<updated>2026-05-27T03:06:00Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.0</generator>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1953&amp;oldid=prev</id>
		<title>Sarfipour at 16:44, 16 March 2026</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1953&amp;oldid=prev"/>
		<updated>2026-03-16T16:44:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:44, 16 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l26&quot;&gt;Line 26:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 26:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei|Abu al-Qasim al-Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Jawad Tabrizi and [[Hossein-Ali Montazeri|Husayn Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei|Abu al-Qasim al-Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Jawad Tabrizi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;and [[Hossein-Ali Montazeri|Husayn Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1858&amp;oldid=prev</id>
		<title>Sarfipour: /* References */</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1858&amp;oldid=prev"/>
		<updated>2026-03-07T13:36:28Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;References&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:36, 7 March 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l58&quot;&gt;Line 58:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;quot;List of Books by Mohammad Ghaeni,&amp;quot; Khaneye Ketab website, accessed: August 1, 2021.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;quot;List of Books by Mohammad Ghaeni,&amp;quot; Khaneye Ketab website, accessed: August 1, 2021.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;quot;Mohammad Mohammadi Ghaeni,&amp;quot; Andishvaran website, accessed: August 1, 2021.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;quot;Mohammad Mohammadi Ghaeni,&amp;quot; Andishvaran website, accessed: August 1, 2021.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{end}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External Links==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==External Links==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1330&amp;oldid=prev</id>
		<title>Sarfipour at 20:03, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1330&amp;oldid=prev"/>
		<updated>2025-12-16T20:03:34Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:03, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot;&gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | nationality = Iranian&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | nationality = Iranian&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | speciality = Fiqh (Jurisprudence) and Usul (Principles of Jurisprudence)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | speciality = Fiqh (Jurisprudence) and Usul (Principles of Jurisprudence)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | works in contemporary jurisprudence = [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;Al-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mabsuṭ&quot; in Jurisprudence of Contemporary Issues: Medical Issues (Book)&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | works in contemporary jurisprudence = [[Al-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | opinions =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | opinions =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | professors = [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abul&lt;/del&gt;-Qasim Khoei]], Jawad Tabrizi, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hossein-&lt;/del&gt;Ali Montazeri&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | professors = [[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abu al&lt;/ins&gt;-Qasim &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;al-&lt;/ins&gt;Khoei]], &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Jawad Tabrizi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Husayn &lt;/ins&gt;Ali Montazeri&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | students =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | students =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | website =  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  | website =  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Mohammad Mohammadi Ghaeni&amp;#039;&amp;#039;&amp;#039; (in persian: [[:fa:محمد_محمدی_قائنی|محمد محمدی قائنی]])(born 1344 SH) is a professor of advanced jurisprudence (kharij) and principles of jurisprudence (usul al-fiqh) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Mohammad Mohammadi Ghaeni&amp;#039;&amp;#039;&amp;#039; (in persian: [[:fa:محمد_محمدی_قائنی|محمد محمدی قائنی]])(born 1344 SH) is a professor of advanced jurisprudence (kharij) and principles of jurisprudence (usul al-fiqh) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1329&amp;oldid=prev</id>
		<title>Sarfipour at 20:03, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1329&amp;oldid=prev"/>
		<updated>2025-12-16T20:03:00Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:03, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei|Abu al-Qasim al-Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei|Abu al-Qasim al-Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Jawad Tabrizi and [[Hossein-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ali Montazeri|Husayn &lt;/ins&gt;Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1328&amp;oldid=prev</id>
		<title>Sarfipour at 20:02, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1328&amp;oldid=prev"/>
		<updated>2025-12-16T20:02:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:02, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei|Abu al-Qasim al-Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mirza &lt;/del&gt;Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei|Abu al-Qasim al-Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1327&amp;oldid=prev</id>
		<title>Sarfipour at 20:02, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1327&amp;oldid=prev"/>
		<updated>2025-12-16T20:02:17Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:02, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Mirza Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Khoei|Abu al-Qasim al-&lt;/ins&gt;Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Mirza Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1326&amp;oldid=prev</id>
		<title>Sarfipour at 19:59, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1326&amp;oldid=prev"/>
		<updated>2025-12-16T19:59:41Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:59, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Mohammad Mohammadi Ghaeni&#039;&#039;&#039; (in persian: [[:fa:محمد_محمدی_قائنی|محمد محمدی قائنی]])(born 1344 SH) is a professor of advanced jurisprudence (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;kharij&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) and principles of jurisprudence (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;usul al-fiqh&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Mohammad Mohammadi Ghaeni&#039;&#039;&#039; (in persian: [[:fa:محمد_محمدی_قائنی|محمد محمدی قائنی]])(born 1344 SH) is a professor of advanced jurisprudence (kharij) and principles of jurisprudence (usul al-fiqh) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Ghaeni, while opposing Maqasidi jurisprudence, believes that if general causative principles (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;&#039;umumāt ta&#039;līliyyah&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) are made the basis of jurisprudence, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;ijtihad&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;will deviate from its correct path. His works, under the general title &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;, on topics such as [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah: Al-Masa&#039;il al-Tibbiyyah (Book)|medical issues]], Hajj and Umrah, and issues of transactions, as well as the zakat of modern currencies and new items, have been published in Arabic and Persian by the [[A&#039;immah Athar Jurisprudence Center]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Ghaeni, while opposing Maqasidi jurisprudence, believes that if general causative principles (&#039;umumāt ta&#039;līliyyah) are made the basis of jurisprudence, ijtihad will deviate from its correct path. His works, under the general title Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah, on topics such as [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah: Al-Masa&#039;il al-Tibbiyyah (Book)|medical issues]], Hajj and Umrah, and issues of transactions, as well as the zakat of modern currencies and new items, have been published in Arabic and Persian by the [[A&#039;immah Athar Jurisprudence Center]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Life, Education, and Teaching==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;kharij&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) class of [[Sayyid Abul-Qasim Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Mirza Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (kharij) class of [[Sayyid Abul-Qasim Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Mirza Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&quot;Mohammad Mohammadi Ghaeni&quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;qada&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;), blood money (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;diyat&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;), retribution (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;qisas&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&quot;Professor Mohammad Mohammadi Ghaeni&quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;usul al-fiqh&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (qada), blood money (diyat), retribution (qisas), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&quot;Professor Mohammad Mohammadi Ghaeni&quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (usul al-fiqh) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&#039;s website].&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He is a member of the editorial board of the specialized academic journal [[Fiqh and Ijtihad Bi-annual Journal|Fiqh and Ijtihad]], affiliated with the [[A&amp;#039;immah Athar Jurisprudence Center|A&amp;#039;immah Athar Jurisprudence Center]],&amp;lt;ref&amp;gt;[&amp;quot;Editorial Board Members&amp;quot;](http://mags.markazfeqhi.com/journal/editorial.board), Fiqh and Ijtihad Magazine website.&amp;lt;/ref&amp;gt; and a member of the editorial board of the [[Religion and Law Quarterly]], affiliated with the Islamic Research Center of the Islamic Consultative Assembly.&amp;lt;ref&amp;gt;[&amp;quot;Complete Report Information&amp;quot;](http://cmirq.ir/fa/report/show/1662), Islamic Research Center of the Islamic Consultative Assembly website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;He is a member of the editorial board of the specialized academic journal [[Fiqh and Ijtihad Bi-annual Journal|Fiqh and Ijtihad]], affiliated with the [[A&amp;#039;immah Athar Jurisprudence Center|A&amp;#039;immah Athar Jurisprudence Center]],&amp;lt;ref&amp;gt;[&amp;quot;Editorial Board Members&amp;quot;](http://mags.markazfeqhi.com/journal/editorial.board), Fiqh and Ijtihad Magazine website.&amp;lt;/ref&amp;gt; and a member of the editorial board of the [[Religion and Law Quarterly]], affiliated with the Islamic Research Center of the Islamic Consultative Assembly.&amp;lt;ref&amp;gt;[&amp;quot;Complete Report Information&amp;quot;](http://cmirq.ir/fa/report/show/1662), Islamic Research Center of the Islamic Consultative Assembly website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Maximalist Fiqh but Without Detailed Models===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Maximalist Fiqh but Without Detailed Models===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Ghaeni, although all voluntary human actions are subject to jurisprudential rulings, and therefore jurisprudence is maximalist, nevertheless, the Islamic Sharia has only stated general principles in various fields and, based on this, has left the provision of models to the wise (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;&#039;uqala&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;).&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;According to Ghaeni, although all voluntary human actions are subject to jurisprudential rulings, and therefore jurisprudence is maximalist, nevertheless, the Islamic Sharia has only stated general principles in various fields and, based on this, has left the provision of models to the wise (&#039;uqala).&amp;lt;ref&amp;gt;&quot;Fiqh is Maximalist, but...&quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Opposition to Maqasidi Jurisprudence===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Opposition to Maqasidi Jurisprudence===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Ghaeni considers [[Maqasidi jurisprudence]] to be &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;ijtihad&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;in opposition to the text (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;nass&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) and believes that if general causative principles are made the basis of jurisprudence, a new jurisprudence will be established, and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;ijtihad&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;will deviate from its correct path. In his view, by changing the Sharia according to the social situation and based on Maqasidi jurisprudence, a new jurisprudence and Sharia will gradually be established, and nothing but signs of religion will remain.&amp;lt;ref&amp;gt;[&quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Ghaeni considers [[Maqasidi jurisprudence]] to be ijtihad in opposition to the text (nass) and believes that if general causative principles are made the basis of jurisprudence, a new jurisprudence will be established, and ijtihad will deviate from its correct path. In his view, by changing the Sharia according to the social situation and based on Maqasidi jurisprudence, a new jurisprudence and Sharia will gradually be established, and nothing but signs of religion will remain.&amp;lt;ref&amp;gt;[&quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The Principle in Rulings is Their Binding Nature (Mawlawi)===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The Principle in Rulings is Their Binding Nature (Mawlawi)===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ghaeni believes that the principle regarding the rulings mentioned in the narrations is that they are binding (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;mawlawi&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;), not administrative (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;tad biri&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) or governmental. This is because the Imams, in response to people&#039;s questions, issued general propositions and asked people to write down the narrations so they could reach others. However, he accepts the administrative nature of narrations if there are contexts and evidence to support it.&amp;lt;ref&amp;gt;[&quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt; Ghaeni holds that the Prophet&#039;s administrative rulings are authoritative for all times; because even the Prophet&#039;s governmental rulings (&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;ahkam wilai&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;) would be effective for the entire community, both his contemporaries and later generations. He substantiates this view with a narration from Imam al-Sadiq (a) regarding the Prophet&#039;s (s) governmental ruling on zakat.&amp;lt;ref&amp;gt;[&quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ghaeni believes that the principle regarding the rulings mentioned in the narrations is that they are binding (mawlawi), not administrative (tad biri) or governmental. This is because the Imams, in response to people&#039;s questions, issued general propositions and asked people to write down the narrations so they could reach others. However, he accepts the administrative nature of narrations if there are contexts and evidence to support it.&amp;lt;ref&amp;gt;[&quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt; Ghaeni holds that the Prophet&#039;s administrative rulings are authoritative for all times; because even the Prophet&#039;s governmental rulings (ahkam wilai) would be effective for the entire community, both his contemporaries and later generations. He substantiates this view with a narration from Imam al-Sadiq (a) regarding the Prophet&#039;s (s) governmental ruling on zakat.&amp;lt;ref&amp;gt;[&quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Works and Writings==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Works and Writings==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;is the general title of books by Mohammad Mohammadi Ghaeni published based on the independent topics of his advanced jurisprudence classes, containing contemporary issues of jurisprudence. These include [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah: Al-Masa&#039;il al-Tibbiyyah (Book)|Al-Masa&#039;il al-Tibbiyyah]] in two volumes, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;Al-Hajj wa al-&#039;Umrah&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;in two volumes, and &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;Masa&#039;il al-Mu&#039;amalat&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;. Among these, some volumes of the said work have also been translated into Persian or were originally written in Persian; including &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;A Study in Medical Jurisprudence Issues&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* &lt;/del&gt;and also &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;Zakat on Modern Currencies and New Items&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;.&amp;lt;ref&amp;gt;[&quot;List of Books by Mohammad Mohammadi Ghaeni&quot;](https://db.ketab.ir/BookList.aspx?Type=Authorid&amp;amp;Code=146423), Khaneye Ketab website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah is the general title of books by Mohammad Mohammadi Ghaeni published based on the independent topics of his advanced jurisprudence classes, containing contemporary issues of jurisprudence. These include [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah: Al-Masa&#039;il al-Tibbiyyah (Book)|Al-Masa&#039;il al-Tibbiyyah]] in two volumes, Al-Hajj wa al-&#039;Umrah in two volumes, and Masa&#039;il al-Mu&#039;amalat. Among these, some volumes of the said work have also been translated into Persian or were originally written in Persian; including A Study in Medical Jurisprudence Issues and also Zakat on Modern Currencies and New Items.&amp;lt;ref&amp;gt;[&quot;List of Books by Mohammad Mohammadi Ghaeni&quot;](https://db.ketab.ir/BookList.aspx?Type=Authorid&amp;amp;Code=146423), Khaneye Ketab website.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the 20th Seminary Book of the Year award ceremony in 1397 SH, the book &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*&lt;/del&gt;, written by Mohammad Mohammadi Ghaeni, received an honorable mention in the Fiqh and Usul category.&amp;lt;ref&amp;gt;[&quot;Honoring the Best of the Seminary Book of the Year&quot;](http://www.ibna.ir/fa/tolidi/271097/), Iran&#039;s Book News Agency.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the 20th Seminary Book of the Year award ceremony in 1397 SH, the book Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah, written by Mohammad Mohammadi Ghaeni, received an honorable mention in the Fiqh and Usul category.&amp;lt;ref&amp;gt;[&quot;Honoring the Best of the Seminary Book of the Year&quot;](http://www.ibna.ir/fa/tolidi/271097/), Iran&#039;s Book News Agency.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Footnotes==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Footnotes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1325&amp;oldid=prev</id>
		<title>Sarfipour at 19:59, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1325&amp;oldid=prev"/>
		<updated>2025-12-16T19:59:21Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:59, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Mohammad Mohammadi Ghaeni&#039;&#039;&#039; (born 1344 SH) is a professor of advanced jurisprudence (*kharij*) and principles of jurisprudence (*usul al-fiqh*) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Mohammad Mohammadi Ghaeni&#039;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(in persian: [[:fa:محمد_محمدی_قائنی|محمد محمدی قائنی]])&lt;/ins&gt;(born 1344 SH) is a professor of advanced jurisprudence (*kharij*) and principles of jurisprudence (*usul al-fiqh*) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&#039;il al-Mu&#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Ghaeni, while opposing Maqasidi jurisprudence, believes that if general causative principles (*&amp;#039;umumāt ta&amp;#039;līliyyah*) are made the basis of jurisprudence, *ijtihad* will deviate from its correct path. His works, under the general title *Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah*, on topics such as [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah: Al-Masa&amp;#039;il al-Tibbiyyah (Book)|medical issues]], Hajj and Umrah, and issues of transactions, as well as the zakat of modern currencies and new items, have been published in Arabic and Persian by the [[A&amp;#039;immah Athar Jurisprudence Center]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mohammad Ghaeni, while opposing Maqasidi jurisprudence, believes that if general causative principles (*&amp;#039;umumāt ta&amp;#039;līliyyah*) are made the basis of jurisprudence, *ijtihad* will deviate from its correct path. His works, under the general title *Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah*, on topics such as [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah: Al-Masa&amp;#039;il al-Tibbiyyah (Book)|medical issues]], Hajj and Umrah, and issues of transactions, as well as the zakat of modern currencies and new items, have been published in Arabic and Persian by the [[A&amp;#039;immah Athar Jurisprudence Center]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1305&amp;oldid=prev</id>
		<title>Sarfipour at 09:48, 16 December 2025</title>
		<link rel="alternate" type="text/html" href="https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=1305&amp;oldid=prev"/>
		<updated>2025-12-16T09:48:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:48, 16 December 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l67&quot;&gt;Line 67:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biographical Articles]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Biographical Articles]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[fa:محمد محمدی قائنی]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[fa:محمد محمدی قائنی]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Contemporary Jurisprudence Articles]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
	<entry>
		<id>https://ency.feqhemoaser.com/en/index.php?title=Mohammad_Mohammadi_Ghaeni&amp;diff=672&amp;oldid=prev</id>
		<title>Sarfipour: Created page with &quot;{{Author |author = Hassan Ejraei |compiler =  }} {{infobox person  | reputation =   | name = Mohammad Mohammadi Ghaeni  | birth = 1344 SH (c. 1965 CE)  | demise =   | image = Mohammad Mohammadi Ghaeni.jpg  | image size =   | caption =   | position = Professor of advanced jurisprudence (Kharij) at the Qom seminary  | denomination = Shia Islam  | nationality = Iranian  | speciality = Fiqh (Jurisprudence) and Usul (Principles of Jurisprudence)  | works in contemporary juris...&quot;</title>
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		<updated>2025-10-12T09:39:12Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{Author |author = Hassan Ejraei |compiler =  }} {{infobox person  | reputation =   | name = Mohammad Mohammadi Ghaeni  | birth = 1344 SH (c. 1965 CE)  | demise =   | image = Mohammad Mohammadi Ghaeni.jpg  | image size =   | caption =   | position = Professor of advanced jurisprudence (Kharij) at the Qom seminary  | denomination = Shia Islam  | nationality = Iranian  | speciality = Fiqh (Jurisprudence) and Usul (Principles of Jurisprudence)  | works in contemporary juris...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Author&lt;br /&gt;
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{{infobox person&lt;br /&gt;
 | reputation = &lt;br /&gt;
 | name = Mohammad Mohammadi Ghaeni&lt;br /&gt;
 | birth = 1344 SH (c. 1965 CE)&lt;br /&gt;
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 | image = Mohammad Mohammadi Ghaeni.jpg&lt;br /&gt;
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 | position = Professor of advanced jurisprudence (Kharij) at the Qom seminary&lt;br /&gt;
 | denomination = Shia Islam&lt;br /&gt;
 | nationality = Iranian&lt;br /&gt;
 | speciality = Fiqh (Jurisprudence) and Usul (Principles of Jurisprudence)&lt;br /&gt;
 | works in contemporary jurisprudence = [[&amp;quot;Al-Mabsuṭ&amp;quot; in Jurisprudence of Contemporary Issues: Medical Issues (Book)]]&lt;br /&gt;
 | opinions = &lt;br /&gt;
 | professors = [[Abul-Qasim Khoei]], Jawad Tabrizi, Hossein-Ali Montazeri&lt;br /&gt;
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}}&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;Mohammad Mohammadi Ghaeni&amp;#039;&amp;#039;&amp;#039; (born 1344 SH) is a professor of advanced jurisprudence (*kharij*) and principles of jurisprudence (*usul al-fiqh*) at the Qom seminary and the author of the book [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah]]. He has studied and taught religious and seminary sciences in Najaf and Qom, and his advanced jurisprudence and principles classes are still ongoing. Ghaeni believes that although jurisprudence is maximalist and all voluntary human actions are subject to jurisprudential rulings, the Islamic Sharia has only stated general principles in various fields.&lt;br /&gt;
&lt;br /&gt;
Mohammad Ghaeni, while opposing Maqasidi jurisprudence, believes that if general causative principles (*&amp;#039;umumāt ta&amp;#039;līliyyah*) are made the basis of jurisprudence, *ijtihad* will deviate from its correct path. His works, under the general title *Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah*, on topics such as [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah: Al-Masa&amp;#039;il al-Tibbiyyah (Book)|medical issues]], Hajj and Umrah, and issues of transactions, as well as the zakat of modern currencies and new items, have been published in Arabic and Persian by the [[A&amp;#039;immah Athar Jurisprudence Center]].&lt;br /&gt;
&lt;br /&gt;
==Life, Education, and Teaching==&lt;br /&gt;
Mohammad Mohammadi Ghaeni was born in 1344 SH in Najaf. He attended the advanced jurisprudence (*kharij*) class of [[Sayyid Abul-Qasim Khoei]] and his own father. In 1368 SH, he moved to Qom and pursued advanced jurisprudence in the classes of Mirza Jawad Tabrizi and [[Hossein-Ali Montazeri]].&amp;lt;ref&amp;gt;[&amp;quot;Mohammad Mohammadi Ghaeni&amp;quot;](http://ghayni.andishvaran.ir/fa/ScholarMainpage.html), Andishvaran website; &amp;quot;Fiqh is Maximalist, but...&amp;quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt; He is a faculty member of the [[A&amp;#039;immah Athar Jurisprudence Center]].&amp;lt;ref&amp;gt;&amp;quot;Fiqh is Maximalist, but...&amp;quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to what is mentioned on the Madrasah Fiqahat website, Mohammad Mohammadi Ghaeni has discussed topics such as judiciary (*qada*), blood money (*diyat*), retribution (*qisas*), and medical rulings in his advanced jurisprudence classes.&amp;lt;ref&amp;gt;See: [&amp;quot;Professor Mohammad Mohammadi Ghaeni&amp;quot;](https://www.eshia.ir/feqh/report/asatid/ghaeeni), Madrasah Fiqahat website.&amp;lt;/ref&amp;gt; His advanced principles of jurisprudence (*usul al-fiqh*) class has also been held in the Qom seminary since 1385 SH and is still ongoing.&amp;lt;ref&amp;gt;See: [http://www.qaeninajafi.ir/ Mohammad Mohammadi Ghaeni&amp;#039;s website].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He is a member of the editorial board of the specialized academic journal [[Fiqh and Ijtihad Bi-annual Journal|Fiqh and Ijtihad]], affiliated with the [[A&amp;#039;immah Athar Jurisprudence Center|A&amp;#039;immah Athar Jurisprudence Center]],&amp;lt;ref&amp;gt;[&amp;quot;Editorial Board Members&amp;quot;](http://mags.markazfeqhi.com/journal/editorial.board), Fiqh and Ijtihad Magazine website.&amp;lt;/ref&amp;gt; and a member of the editorial board of the [[Religion and Law Quarterly]], affiliated with the Islamic Research Center of the Islamic Consultative Assembly.&amp;lt;ref&amp;gt;[&amp;quot;Complete Report Information&amp;quot;](http://cmirq.ir/fa/report/show/1662), Islamic Research Center of the Islamic Consultative Assembly website.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Views and Opinions==&lt;br /&gt;
&lt;br /&gt;
===Maximalist Fiqh but Without Detailed Models===&lt;br /&gt;
According to Ghaeni, although all voluntary human actions are subject to jurisprudential rulings, and therefore jurisprudence is maximalist, nevertheless, the Islamic Sharia has only stated general principles in various fields and, based on this, has left the provision of models to the wise (*&amp;#039;uqala*).&amp;lt;ref&amp;gt;&amp;quot;Fiqh is Maximalist, but...&amp;quot;, *Sadra Islamic Humanities Magazine*, p. 55.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Opposition to Maqasidi Jurisprudence===&lt;br /&gt;
Mohammad Ghaeni considers [[Maqasidi jurisprudence]] to be *ijtihad* in opposition to the text (*nass*) and believes that if general causative principles are made the basis of jurisprudence, a new jurisprudence will be established, and *ijtihad* will deviate from its correct path. In his view, by changing the Sharia according to the social situation and based on Maqasidi jurisprudence, a new jurisprudence and Sharia will gradually be established, and nothing but signs of religion will remain.&amp;lt;ref&amp;gt;[&amp;quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&amp;quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The Principle in Rulings is Their Binding Nature (Mawlawi)===&lt;br /&gt;
Ghaeni believes that the principle regarding the rulings mentioned in the narrations is that they are binding (*mawlawi*), not administrative (*tad biri*) or governmental. This is because the Imams, in response to people&amp;#039;s questions, issued general propositions and asked people to write down the narrations so they could reach others. However, he accepts the administrative nature of narrations if there are contexts and evidence to support it.&amp;lt;ref&amp;gt;[&amp;quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&amp;quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt; Ghaeni holds that the Prophet&amp;#039;s administrative rulings are authoritative for all times; because even the Prophet&amp;#039;s governmental rulings (*ahkam wilai*) would be effective for the entire community, both his contemporaries and later generations. He substantiates this view with a narration from Imam al-Sadiq (a) regarding the Prophet&amp;#039;s (s) governmental ruling on zakat.&amp;lt;ref&amp;gt;[&amp;quot;Critical Dialogue of Thinkers on the Place of Administrative Rulings...&amp;quot;](http://ijtihadnet.ir/گفتگوی-نقادانه-اندیشمندان-درباره-جای/), Ijtihad Network website.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Works and Writings==&lt;br /&gt;
*Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah* is the general title of books by Mohammad Mohammadi Ghaeni published based on the independent topics of his advanced jurisprudence classes, containing contemporary issues of jurisprudence. These include [[Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah: Al-Masa&amp;#039;il al-Tibbiyyah (Book)|Al-Masa&amp;#039;il al-Tibbiyyah]] in two volumes, *Al-Hajj wa al-&amp;#039;Umrah* in two volumes, and *Masa&amp;#039;il al-Mu&amp;#039;amalat*. Among these, some volumes of the said work have also been translated into Persian or were originally written in Persian; including *A Study in Medical Jurisprudence Issues* and also *Zakat on Modern Currencies and New Items*.&amp;lt;ref&amp;gt;[&amp;quot;List of Books by Mohammad Mohammadi Ghaeni&amp;quot;](https://db.ketab.ir/BookList.aspx?Type=Authorid&amp;amp;Code=146423), Khaneye Ketab website.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the 20th Seminary Book of the Year award ceremony in 1397 SH, the book *Al-Mabsut fi Fiqh al-Masa&amp;#039;il al-Mu&amp;#039;asirah*, written by Mohammad Mohammadi Ghaeni, received an honorable mention in the Fiqh and Usul category.&amp;lt;ref&amp;gt;[&amp;quot;Honoring the Best of the Seminary Book of the Year&amp;quot;](http://www.ibna.ir/fa/tolidi/271097/), Iran&amp;#039;s Book News Agency.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Footnotes==&lt;br /&gt;
{{footnotes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
* &amp;quot;Professor Mohammad Mohammadi Ghaeni,&amp;quot; Madrasah Fiqahat website, published: July 11, 2021, accessed: July 27, 2021.&lt;br /&gt;
* &amp;quot;Complete Report Information,&amp;quot; Islamic Research Center of the Islamic Consultative Assembly website, accessed: August 1, 2021.&lt;br /&gt;
* &amp;quot;Honoring the Best of the Seminary Book of the Year,&amp;quot; Iran&amp;#039;s Book News Agency, published: January 24, 2019, accessed: July 27, 2021.&lt;br /&gt;
* &amp;quot;Fiqh is Maximalist, but it Does Not Propose a Specific Model Everywhere,&amp;quot; *Sadra Islamic Humanities Magazine*, an interview with Mohammad Mohammadi Ghaeni, no. 14, Summer 2015.&lt;br /&gt;
* &amp;quot;List of Books by Mohammad Ghaeni,&amp;quot; Khaneye Ketab website, accessed: August 1, 2021.&lt;br /&gt;
* &amp;quot;Mohammad Mohammadi Ghaeni,&amp;quot; Andishvaran website, accessed: August 1, 2021.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
* [http://www.qaeninajafi.ir Mohammad Mohammadi Ghaeni&amp;#039;s website].&lt;br /&gt;
* [http://fahimco.com/Post/Details/3083/ Lecture by Mohammad Mohammadi Ghaeni on the differences between the jurisprudential schools of Najaf and Qom: Ayatollah Boroujerdi and Ayatollah Khoei].&lt;br /&gt;
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[[Category:Articles by Hassan Ejraei]]&lt;br /&gt;
[[Category:Biographical Articles]]&lt;br /&gt;
[[fa:محمد محمدی قائنی]]&lt;/div&gt;</summary>
		<author><name>Sarfipour</name></author>
	</entry>
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