Sayyid Abu al-Hasan Musawi Isfahani - Revision history

M.zandi: /* Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand */

2026-05-24T05:59:22Z

Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand

← Older revision		Revision as of 05:59, 24 May 2026
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	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===
	According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he most likely ~~tend~~ to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also took [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>		According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he most likely tends to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also took [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>

	== Footnotes ==		== Footnotes ==

M.zandi: /* Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand */

2026-05-21T10:56:49Z

Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand

← Older revision		Revision as of 10:56, 21 May 2026
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	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===
	According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he ~~strongly~~ tend to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also took [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>		According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he most likely tend to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also took [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>

	== Footnotes ==		== Footnotes ==

M.zandi: /* Credible and Documentary Financial Value of Paper Money */

2026-05-21T07:11:45Z

Credible and Documentary Financial Value of Paper Money

← Older revision		Revision as of 07:11, 21 May 2026
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	=== Credible and Documentary Financial Value of Paper Money ===		=== Credible and Documentary Financial Value of Paper Money ===
	On the basis of some understanding of his fatwas in Wasilat al-Najat, it is said that Isfahani did not consider fiat money, such as banknotes, to possess independent financial value; rather, he perceived them as documents representing dirhams and dinars, acting as alternative of gold and silver. Hence, he did not consider the credit transaction (~~Nesya~~) of this type of money permissible, because they lack intrinsic financial value and have only gained validity backed by precious metals. It is said that this view is rooted in traditional jurisprudential foundations, which consider financial value to be dependent on tangibility and consumability.<ref>Davoudi, Naqsh-e Foqaha-ye Shi'eh dar Hall-e Masa'il-e Mustahdatha, p. 211.</ref>		On the basis of some understanding of his fatwas in Wasilat al-Najat, it is said that Isfahani did not consider fiat money, such as banknotes, to possess independent financial value; rather, he perceived them as documents representing dirhams and dinars, acting as alternative of gold and silver. Hence, he did not consider the credit transaction (Nasi'a) of this type of money permissible, because they lack intrinsic financial value and have only gained validity backed by precious metals. It is said that this view is rooted in traditional jurisprudential foundations, which consider financial value to be dependent on tangibility and consumability.<ref>Davoudi, Naqsh-e Foqaha-ye Shi'eh dar Hall-e Masa'il-e Mustahdatha, p. 211.</ref>

	=== Lack of father's Guardianship over the Virgin Girl on the Marriage Contract ===		=== Lack of father's Guardianship over the Virgin Girl on the Marriage Contract ===

M.zandi: /* Opposition to Tatbir and Extremism */

2026-05-21T07:11:17Z

Opposition to Tatbir and Extremism

← Older revision		Revision as of 07:11, 21 May 2026
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	=== Opposition to Tatbir and Extremism ===		=== Opposition to Tatbir and Extremism ===
	Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir\|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> This perspective of Isfahani, according to some analyses, demonstrates his concern for being rational and his effort to honour religious ~~rits~~ (Sha'a'ir) and protect religious ~~rituals~~ from distortions and extremism.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref>		Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir\|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> This perspective of Isfahani, according to some analyses, demonstrates his concern for being rational and his effort to honour religious rituals (Sha'a'ir) and protect religious rits from distortions and extremism.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref>

	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===

M.zandi: /* Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand */

2026-05-20T17:10:18Z

Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand

← Older revision		Revision as of 17:10, 20 May 2026
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	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===
	According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he strongly tend to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also ~~regarded~~ [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>		According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he strongly tend to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also took [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>

	== Footnotes ==		== Footnotes ==

M.zandi: /* Opposition to Tatbir and Extremism */

2026-05-20T17:03:31Z

Opposition to Tatbir and Extremism

← Older revision		Revision as of 17:03, 20 May 2026
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	=== Opposition to Tatbir and Extremism ===		=== Opposition to Tatbir and Extremism ===
	Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir\|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia ~~Islam~~.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> This perspective of Isfahani, according to some analyses, demonstrates his concern for being rational and his effort to honour religious rits (Sha'a'ir) and protect religious rituals from distortions and extremism.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref>		Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir\|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> This perspective of Isfahani, according to some analyses, demonstrates his concern for being rational and his effort to honour religious rits (Sha'a'ir) and protect religious rituals from distortions and extremism.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref>

	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===

M.zandi: /* Permissibility of Permanent Marriage with Women of the People of the Book */

2026-05-20T17:03:12Z

Permissibility of Permanent Marriage with Women of the People of the Book

← Older revision		Revision as of 17:03, 20 May 2026
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	=== Permissibility of Permanent Marriage with Women of the People of the Book ===		=== Permissibility of Permanent Marriage with Women of the People of the Book ===
	Based on certain accounts, the ~~fatwa~~, by [[Muhammad Husayn Kashif al-Ghita']], on permissibility of permanent marriage with a woman of the People of the Book (Ahl al-Kitab) was affected by the fatwa of Sayyid Abu al-Hasan Isfahani. Contrary to the famous opinion of Shia jurists who permit such marriages just in case of temporary ones, this position is regarded as a different approach in comparative jurisprudence (Fiqh Muqaran) and contemporary jurisprudence.<ref>Rabbani, Madkhali bar Danesh-e Fiqh-e Muqaran, p. 175, quoting "Fiqh al-Imam al-Sadiq", vol. 5, p. 209.</ref>		Based on certain accounts, the edict, by [[Muhammad Husayn Kashif al-Ghita']], on permissibility of permanent marriage with a woman of the People of the Book (Ahl al-Kitab) was affected by the fatwa of Sayyid Abu al-Hasan Isfahani. Contrary to the famous opinion of Shia jurists who permit such marriages just in case of temporary ones, this position is regarded as a different approach in comparative jurisprudence (Fiqh Muqaran) and contemporary jurisprudence.<ref>Rabbani, Madkhali bar Danesh-e Fiqh-e Muqaran, p. 175, quoting "Fiqh al-Imam al-Sadiq", vol. 5, p. 209.</ref>

	=== Opposition to Tatbir and Extremism ===		=== Opposition to Tatbir and Extremism ===

M.zandi: /* Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand */

2026-05-20T17:01:12Z

Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand

← Older revision		Revision as of 17:01, 20 May 2026
Line 60:		Line 60:

	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===
	According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and ~~based on the stronger opinion (Aqwa),~~ painting animals ~~must also be avoided~~; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also ~~annexed~~ [[Sleight of hand\|sleight of hand]] (unreal displays facilitated by the speed of movements) to magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>		According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and he strongly tend to avoid painting animals; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also regarded [[Sleight of hand\|sleight of hand]] (i.e. unreal displays facilitated by the speed of movements) as a type of magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>

	== Footnotes ==		== Footnotes ==
	{{Footnotes}}		{{Footnotes}}

M.zandi: /* Opposition to Tatbir and Extremism */

2026-05-20T14:25:59Z

Opposition to Tatbir and Extremism

← Older revision		Revision as of 14:25, 20 May 2026
Line 57:		Line 57:

	=== Opposition to Tatbir and Extremism ===		=== Opposition to Tatbir and Extremism ===
	Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir\|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia Islam.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> ~~According~~ to ~~the opinion of~~ some, ~~this perspective of Isfahani~~ demonstrates his concern for ~~preserving the rationality~~ and ~~dignity of~~ religious ~~rituals~~ (Sha'a'ir) and ~~preventing~~ distortions and extremism ~~in religious practices~~.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref>		Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir\|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia Islam.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> This perspective of Isfahani, according to some analyses, demonstrates his concern for being rational and his effort to honour religious rits (Sha'a'ir) and protect religious rituals from distortions and extremism.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref>

	=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===		=== Prohibition of Painting and Sculpting Human Figures, and Sleight of Hand ===
	According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and based on the stronger opinion (Aqwa), painting animals must also be avoided; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also annexed [[Sleight of hand\|sleight of hand]] (unreal displays facilitated by the speed of movements) to magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>		According to Isfahani's fatwa, painting humans and making statues of them is forbidden, and based on the stronger opinion (Aqwa), painting animals must also be avoided; however, painting or sculpting inanimate objects is permissible.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 22.</ref> He also annexed [[Sleight of hand\|sleight of hand]] (unreal displays facilitated by the speed of movements) to magic (Sihr), considering it forbidden.<ref>Isfahani, Sirat al-Najat, vol. 1, p. 24.</ref>

M.zandi: /* Permissibility of Permanent Marriage with Women of the People of the Book */

2026-05-20T13:53:49Z

Permissibility of Permanent Marriage with Women of the People of the Book

← Older revision		Revision as of 13:53, 20 May 2026
Line 54:		Line 54:

	=== Permissibility of Permanent Marriage with Women of the People of the Book ===		=== Permissibility of Permanent Marriage with Women of the People of the Book ===
	Based on certain accounts, the fatwa, by [[Muhammad Husayn Kashif al-Ghita']], on permissibility of permanent marriage with a woman of the People of the Book (Ahl al-Kitab) was affected by the fatwa of Sayyid Abu al-Hasan Isfahani. Contrary to the famous opinion of Shia jurists who permit such marriages just in case of temporary ~~one~~, this position is regarded as a different approach in comparative jurisprudence (Fiqh Muqaran) and contemporary jurisprudence.<ref>Rabbani, Madkhali bar Danesh-e Fiqh-e Muqaran, p. 175, quoting "Fiqh al-Imam al-Sadiq", vol. 5, p. 209.</ref>		Based on certain accounts, the fatwa, by [[Muhammad Husayn Kashif al-Ghita']], on permissibility of permanent marriage with a woman of the People of the Book (Ahl al-Kitab) was affected by the fatwa of Sayyid Abu al-Hasan Isfahani. Contrary to the famous opinion of Shia jurists who permit such marriages just in case of temporary ones, this position is regarded as a different approach in comparative jurisprudence (Fiqh Muqaran) and contemporary jurisprudence.<ref>Rabbani, Madkhali bar Danesh-e Fiqh-e Muqaran, p. 175, quoting "Fiqh al-Imam al-Sadiq", vol. 5, p. 209.</ref>

	=== Opposition to Tatbir and Extremism ===		=== Opposition to Tatbir and Extremism ===