Jurisprudential Foundations of Conciliatory Taqiyyah (book): Difference between revisions
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Other exceptions to conciliatory taqiyyah, in the author's opinion, are dissociating from the Imams and cursing them. Dissociation, cursing, and reviling the Imams are legitimate in fear-based taqiyyah but are not legitimate in conciliatory taqiyyah and are contrary to the goal and purpose of conciliatory taqiyyah, which is to preserve the honor of the madhhab and the school of thought and to prevent the humiliation of Shias. Also, where it leads to the disclosure of the secrets of the infallible Imams and the madhhab, drinking wine, wiping over shoes, and denying mut'at al-hajj, the author believes that conciliatory taqiyyah has no way of being permissible in these cases (pp. 168-187). | Other exceptions to conciliatory taqiyyah, in the author's opinion, are dissociating from the Imams and cursing them. Dissociation, cursing, and reviling the Imams are legitimate in fear-based taqiyyah but are not legitimate in conciliatory taqiyyah and are contrary to the goal and purpose of conciliatory taqiyyah, which is to preserve the honor of the madhhab and the school of thought and to prevent the humiliation of Shias. Also, where it leads to the disclosure of the secrets of the infallible Imams and the madhhab, drinking wine, wiping over shoes, and denying mut'at al-hajj, the author believes that conciliatory taqiyyah has no way of being permissible in these cases (pp. 168-187). | ||
[[Category:Books on Political Fiqh]] | [[Category:Books on Political Fiqh]] | ||
[[Category:Books by Sayyid Muhammad Ya'qub Musavi]] | [[Category:Books by Sayyid Muhammad Ya'qub Musavi]] | ||