Jurisprudence and reason (book): Difference between revisions

Improper use of reason: To distinguish the subjects of rulings such as water and blood or instances of subjects such as absolute and added water, one must refer to custom, not reason (p. 190). Because there is a strong possibility that reason will make mistakes in recognizing things that are common in nature.

The mistake of the wisdom of the ruling with the subject of the ruling: According to Alidoust, every ruling has a subject on which the ruling is made, and it has a wisdom that is assigned to that subject because of that ruling. For example, prayer is the subject of the ruling on the obligation of prayer, and its wisdom is to prevent fornication and malevolence. Therefore, it is not possible to cancel the nature of the obligation of prayer and consider any act that prohibits fornication and malevolence as obligatory (pp. 191-192).

# Alidoust, Abulqasem, "Jurisprudence capacities in a dream with contemporary world issues", Abolqasem Alidoust website, date of entry: August 7, 2016, visited date: December 2, 2021.

#  Alidoust, Abulqasem, "An approach for the production of Islamic humanities in the context of the interaction of jurisprudence with customs, reason and expediency", Abolqasem Alidoust website, November 12, 2018, December 2, 2021.

# Alidoust, Abolqasem, juriprudence and reason, 9th edition, Tehran, Islamic Culture and Thought Research Organization, 2016

== footnotes ==

[[fa:فقه و عقل (کتاب)]]

[[category:Books on the Philosophy of IslamicJurisprudence]]