Embryo cloning: Difference between revisions

===Owner of the womb, the foster mother===

Some jurists believe that the woman who does not own the egg and in whose womb the embryo has merely developed is considered the foster (raḍā‘ī) mother of the child <ref>Khamenei, Aḥkām-i Pizishkī, p. 33</ref>. In explaining this viewpoint, it has been stated that foster motherhood is established by the influence of the mother’s milk on the growth of the child’s flesh, blood, and bones; while, the influence of the mother whose womb serves as the place for the child’s growth is certainly greater than that of the breastfeeding (or foster) mother <ref>Mu’min, Shabīhsāzī, p. 88</ref>. Sayyid Kāẓim Ḥā’irī rejects this argument, believing that the effect of the mother’s milk on the child’s growth is not the only criterion for the establishment of foster motherhood; rather, other devotional criteria should be taken into account as well <ref>Jannātī, Guft va Gū bā Āyatullāh Jannātī, p. 21</ref>, including the valid hadith narrated by Yūnis ibn Ya‘qūb, according to which when a woman has milk without giving birth to a child and whose milk contributes to the growth of an infant, it will have no effect on the establishment of a foster relationship <ref>Ḥā’irī, Shabīhsāzī-yi Insān, p. 41</ref>.   

* Abulbaṣal, ‘Abd al-Nāṣir, ‘Amalīyyāt al-Tansīl, in the book Dirāsāt Fiqhīyyah fī Qaḍāyā Ṭibbīyyah Mu‘āṣirah, Amman, Dār al-Nafā’is, 1421 AH/2000 AD

* Islāmī, Sayyid Ḥasan, Shabīhsāzī-yi Insānī az Dīdgāh-i Shī‘i: Barrisī-yi Chahār Dīdgāh, in Kāvushī Nu dar Fiqh-i Islāmī journal, No. 44, 1384 SH/2005 AD

* Mūsavī, Mohammad-Kāẓim, Qarārāt Majma‘ al-Fiqh al-Islāmī ma‘a Muqāranatihā bi Ārā’ al-Imāmīyyah al-Ithnā ‘Asharīyyah, Tehran, Al-Markaz al-‘Ālī lil Dirāsāt al-Taqribīyah, 1433 AH/2012 AD

* Nāẓimzādah Qomī, Sayyid Ali-Aṣghar, Jarrāḥī-yi Pīlāstīk va Shabīhsāzī-yi Insān az Nigāh-i Fiqh, Qom, Bustān-i Kitāb, 1402 AH/2021 AD

==footnotes==

[[fa:همزادسازی انسان]]