Yousef Saanei

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== Specific Jurisprudential Fatwas ==

Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been debatable and controversial; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution|equality of Qisas]] and [[Equality of Blood Money for Men and Women|blood-money between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent kafir|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].

Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been debatable and controversial; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution for men and women|equality of Qisas]] and [[Equality of Blood Money for Men and Women|blood-money between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent kafir|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].

Sa'anei prioritized customary justice over many Islamic rulings and believed in the [[Human Dignity|inherent dignity of every human being]], regardless of their beliefs. he wrote a series of booklets, published under the title [[Fiqh and Life (Book)|Fiqh and Life]], and explained the reasons for his fatwas.

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 == Specific Jurisprudential Fatwas ==
-Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been debatable and controversial; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution|equality of Qisas]] and [[Equality of Blood Money for Men and Women|blood-money between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent kafir|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].
+Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been debatable and controversial; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution for men and women|equality of Qisas]] and [[Equality of Blood Money for Men and Women|blood-money between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent kafir|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].
 Sa'anei prioritized customary justice over many Islamic rulings and believed in the [[Human Dignity|inherent dignity of every human being]], regardless of their beliefs. he wrote a series of booklets, published under the title [[Fiqh and Life (Book)|Fiqh and Life]], and explained the reasons for his fatwas.

Yousef Saanei: Difference between revisions