Obligatory and Situational Rulings of Preventing Pregnancy and Sterilization in Imami Jurisprudence (book): Difference between revisions
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'''Obligatory and Situational Rulings of Preventing Pregnancy and Sterilization in Imami Jurisprudence''' (in Persian: [[:fa:احکام_تکلیفی_و_وضعی_جلوگیری_از_بارداری_و_عقیمسازی_در_فقه_امامیه_(کتاب)|احکام تکلیفی و وضعی جلوگیری از بارداری و عقیمسازی در فقه امامیه]]) by Fatemeh Mahzari examines jurisprudential topics related to preventing pregnancy and sterilization. The author in various sections analyzes jurists' views on the permissibility, undesirability, or prohibition of withdrawal and sterilization and refers to the evidences of each group. Also, she examines the individual and social effects of these actions and addresses the fatwas of contemporary maraji' in this field. | |||
According to the author, the most important reason for the permissibility of withdrawal is the principle of permissibility and the permissibility of omitting intercourse and the permissibility of conditioning withdrawal, and the most important reason for the prohibition of withdrawal, besides the claimed consensus and narrations, is its opposition to the main wisdom of marriage, namely childbearing. The author in parts of the book has also reviewed the consequences of sterilization and preventing pregnancy. | According to the author, the most important reason for the permissibility of withdrawal is the principle of permissibility and the permissibility of omitting intercourse and the permissibility of conditioning withdrawal, and the most important reason for the prohibition of withdrawal, besides the claimed consensus and narrations, is its opposition to the main wisdom of marriage, namely childbearing. The author in parts of the book has also reviewed the consequences of sterilization and preventing pregnancy. | ||
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The author in final summary expresses that one cannot present a general and universal rule in the issue of sterilization for every time and place. This ruling similar to harm varies according to conditions and characteristics. In cases where opposition to sterilization causes harm to society, its permissibility is doubtful. In cases where opposition to sterilization causes strengthening Islamic society against disbelief, its ruling is permissibility in broader sense. Also, initial conflict among some narrations and fatwas is answerable, because Islamic society needs more people. Of course, detecting this in societies where Islamic system is established, is governmental affairs and in the competence of the guardian jurist and governmental position holders. In societies where Islamic system is not established, detecting this will be the responsibility of religious rational people or individuals themselves (p. 101). | The author in final summary expresses that one cannot present a general and universal rule in the issue of sterilization for every time and place. This ruling similar to harm varies according to conditions and characteristics. In cases where opposition to sterilization causes harm to society, its permissibility is doubtful. In cases where opposition to sterilization causes strengthening Islamic society against disbelief, its ruling is permissibility in broader sense. Also, initial conflict among some narrations and fatwas is answerable, because Islamic society needs more people. Of course, detecting this in societies where Islamic system is established, is governmental affairs and in the competence of the guardian jurist and governmental position holders. In societies where Islamic system is not established, detecting this will be the responsibility of religious rational people or individuals themselves (p. 101). | ||
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[[fa:احکام تکلیفی و وضعی جلوگیری از بارداری و عقیمسازی در فقه امامیه (کتاب)]] | [[fa:احکام تکلیفی و وضعی جلوگیری از بارداری و عقیمسازی در فقه امامیه (کتاب)]] | ||