Jurisprudence and reason (book)

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According to him, examining the issue of following rulings from the real benefits and corruptions is not so difficult from the point of view of reason. Because the certain reason knows that religion and Sharia have sacred and real goals that can be seen in the form of expediency and corruption. However, before the judgment is assigned to a matter, it is not necessary that there be expediency or corruption in it, because it is possible only There should be an expedient ruling in the legislation (p. 106-107).

=== Reasons and evidence of the rule of compliance with real interests and corruptions ===

In his book Jurisprudence and Reason, Abolqassem Alidoost has stated some of the Qur'anic verses and the traditions of the innocents in the direction of following the rulings from the real interests and corruptions. He has also stated evidence against it. Among these, according to the Holy Qur'an, the law of prayer is based on a real expediency and in the direction of preventing them from doing abominations and evil deeds, on the one hand. In the Holy Qur'an, the reason for banning certain foods on the Jews was to punish them for their obscene deeds, not because there has been corruption in eating those foods, on the other hand. He also referred to a tradition of Imam Sadiq (PBUH), according to which whatever God has forbidden or commanded has a divine test (p. 108-111).

In his book Jurisprudence and Reason, Abolqassem Alidoost has stated some of the Qur'anic verses and the traditions of the innocents in the direction of following the rulings from the real interests and corruptions. He has also stated evidence against it. Among these, according to the Holy Qur'an, the law of prayer is based on a real expediency and in the direction of preventing them from doing abominations and evil deeds, on the one hand. In the Holy Qur'an, the reason for banning certain foods upon the Jews was to punish them for their obscene deeds, not because there has been corruption in eating those foods, on the other hand. He also referred to a tradition of Imam Sadiq (PBUH), according to which whatever God has forbidden or commanded has a divine test (p. 108-111).

=== Explaining the meaning of obeying the rules of benefits and corruptions ===

After mentioning some problems with the famous theory of justice about expediency and expediency, Abolqassem Alidoost states that the rule of following rulings from expediency and expediency is not a well-known and accepted rule among late Shia fundamentalists. According to what is stated in the book of jurisprudence and reason, it is difficult to accept the following of rulings from the interests and corruptions of the past, and as a result, it should be said that rulings are sometimes due to expediency and corruption existing in the ruling, and sometimes due to the expediency hidden in the legislation and its implementation and it is obligatory (p. 118).

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 According to him, examining the issue of following rulings from the real benefits and corruptions is not so difficult from the point of view of reason. Because the certain reason knows that religion and Sharia have sacred and real goals that can be seen in the form of expediency and corruption. However, before the judgment is assigned to a matter, it is not necessary that there be expediency or corruption in it, because it is possible only There should be an expedient ruling in the legislation (p. 106-107).
 === Reasons and evidence of the rule of compliance with real interests and corruptions ===
-In his book Jurisprudence and Reason, Abolqassem Alidoost has stated some of the Qur'anic verses and the traditions of the innocents in the direction of following the rulings from the real interests and corruptions. He has also stated evidence against it. Among these, according to the Holy Qur'an, the law of prayer is based on a real expediency and in the direction of preventing them from doing abominations and evil deeds, on the one hand. In the Holy Qur'an, the reason for banning certain foods on the Jews was to punish them for their obscene deeds, not because there has been corruption in eating those foods, on the other hand. He also referred to a tradition of Imam Sadiq (PBUH), according to which whatever God has forbidden or commanded has a divine test (p. 108-111).
+In his book Jurisprudence and Reason, Abolqassem Alidoost has stated some of the Qur'anic verses and the traditions of the innocents in the direction of following the rulings from the real interests and corruptions. He has also stated evidence against it. Among these, according to the Holy Qur'an, the law of prayer is based on a real expediency and in the direction of preventing them from doing abominations and evil deeds, on the one hand. In the Holy Qur'an, the reason for banning certain foods upon the Jews was to punish them for their obscene deeds, not because there has been corruption in eating those foods, on the other hand. He also referred to a tradition of Imam Sadiq (PBUH), according to which whatever God has forbidden or commanded has a divine test (p. 108-111).
 === Explaining the meaning of obeying the rules of benefits and corruptions ===
 After mentioning some problems with the famous theory of justice about expediency and expediency, Abolqassem Alidoost states that the rule of following rulings from expediency and expediency is not a well-known and accepted rule among late Shia fundamentalists. According to what is stated in the book of jurisprudence and reason, it is difficult to accept the following of rulings from the interests and corruptions of the past, and as a result, it should be said that rulings are sometimes due to expediency and corruption existing in the ruling, and sometimes due to the expediency hidden in the legislation and its implementation and it is obligatory (p. 118).

Jurisprudence and reason (book): Difference between revisions