Jurisprudence of treatment (book): Difference between revisions
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* '''Abstract''' | * '''Abstract''' | ||
Jurisprudence of Treatment (in persian: [https://ency.feqhemoaser.com/fa/view/%D9%81%D9%82%D9%87_%D8%AF%D8%B1%D9%85%D8%A7%D9%86_(%DA%A9%D8%AA%D8%A7%D8%A8) فقه درمان]) is a book in the field of [[Medical jurisprudence|medical jurisprudence]], authored by [[Muhammad-Ali Qāsimī]], that discusses the Jurisprudential Precepts of medical examination and treatment in four chapters and several statements. This book discusses topics such as the The Attending Physician’s | Jurisprudence of Treatment (in persian: [https://ency.feqhemoaser.com/fa/view/%D9%81%D9%82%D9%87_%D8%AF%D8%B1%D9%85%D8%A7%D9%86_(%DA%A9%D8%AA%D8%A7%D8%A8) فقه درمان]) is a book in the field of [[Medical jurisprudence|medical jurisprudence]], authored by [[Muhammad-Ali Qāsimī]], that discusses the Jurisprudential Precepts of medical examination and treatment in four chapters and several statements. This book discusses topics such as the The Attending Physician’s Professional Qualification and lack of Professional Qualification, conditions for the permission of the doctor to look at the body of a patient of the opposite gender and touch it, cases where it is necessary to obtain the permission of the patient or their guardian for examination and treatment, the role of medical examinations in proving crimes, whether the doctor is or is not to be held responsible if the patient has not signed an informed consent form, the conditions for permission to treat with prohibited items and through impermissible actions, energy therapy, and the forbiddance of receiving bribe. | ||
Fiqh-i Darmān (Jurisprudence of Treatment) has collected information in a library research method and analyzed data and information based on Islamic fundamental and Jurisprudential Precepts with an analytical effort (ijtihadi) method. It infers the issues related to treatment, especially the upcoming issues in the field of medical jurisprudence, in order to clarify the duties of obligees (patients and doctors) in dealing with diseases. Overwriting and quotations without documents is one of the criticisms directed at the Fiqh-i Darmān book. | Fiqh-i Darmān (Jurisprudence of Treatment) has collected information in a library research method and analyzed data and information based on Islamic fundamental and Jurisprudential Precepts with an analytical effort (ijtihadi) method. It infers the issues related to treatment, especially the upcoming issues in the field of medical jurisprudence, in order to clarify the duties of obligees (patients and doctors) in dealing with diseases. Overwriting and quotations without documents is one of the criticisms directed at the Fiqh-i Darmān book. | ||
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The final chapter of the book discusses various types of payments to doctors either from the public treasury or by the patient under the topic of doctors’ fees, and investigates the issue of receiving fees for performing obligatory duties, including the practice of medicine. The second statement of this chapter deals with receiving bribe and the reasons for its forbiddance (obtaining property from unlawful ways and breaking one’s oath). The appendix of the fourth chapter presents a collection of the ideas of jurists about doctors’ fees and bribery. | The final chapter of the book discusses various types of payments to doctors either from the public treasury or by the patient under the topic of doctors’ fees, and investigates the issue of receiving fees for performing obligatory duties, including the practice of medicine. The second statement of this chapter deals with receiving bribe and the reasons for its forbiddance (obtaining property from unlawful ways and breaking one’s oath). The appendix of the fourth chapter presents a collection of the ideas of jurists about doctors’ fees and bribery. | ||
== Claims == | == Claims == | ||
=== | === Professional Qualification of the medical examiner, the ruling on medical examination and treatment by students of medicine === | ||
Citing a hadith from the Prophet (PBUH) and the rule of guarantee, the author holds the incompetent doctor responsible for the consequences in the examination and treatment process. According to him, because of the principle of the impermissibility of exerting control over others’ life and property without their permission, examination and [[Treatment by medical students|treatment by medical students]] is permissible only in cases where the preservation of human beings’ life depends on the education and learning of the students, and it is not permissible otherwise (pp. 62-64). | Citing a hadith from the Prophet (PBUH) and the rule of guarantee, the author holds the incompetent doctor responsible for the consequences in the examination and treatment process. According to him, because of the principle of the impermissibility of exerting control over others’ life and property without their permission, examination and [[Treatment by medical students|treatment by medical students]] is permissible only in cases where the preservation of human beings’ life depends on the education and learning of the students, and it is not permissible otherwise (pp. 62-64). | ||