Sayyid Mostafa Mohaghegh Damad: Difference between revisions
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'''Sayyid Mostafa Mohaghegh Damad''' (born 1324 SH/1945 AD) is a Faqih, jurist, and professor in Hawza and university. After completing his studies leading to Ijtihad in the Qom Seminary, he continued his academic studies in Philosophy and Islamic Law at the University of Tehran and eventually received his Ph.D in Public International Law from the Université catholique de Louvain. He has | '''Sayyid Mostafa Mohaghegh Damad''' (born 1324 SH/1945 AD) is a Faqih, jurist, and professor in Hawza and university. After completing his studies leading to Ijtihad in the Qom Seminary, he continued his academic studies in Philosophy and Islamic Law at the University of Tehran and eventually received his Ph.D in Public International Law from the Université catholique de Louvain. He has numerous works, including books, articles, and interviews in the field of Applied Fiqh and Islamic Law, striving to bridge the gap between Fiqh and legal, medical, environmental, and social issues. Among his prominent works are the books Qawa'id Fiqh, [[Medical Fiqh (Book)|Medical Fiqh]], [[Theology of the Environment (Book)|Theology of the Environment]], and [[Fiqhi Reviewing of Enjoining Good and Forbidding Evil, and Implementation of Hudud (Book)|Fiqhi Reviewing of Enjoining Good and Forbidding Evil, and Implementation of Hudud]]. | ||
Analyzing the traditional views of jurists on public and criminal issues, Mohaghegh Damad presents his innovative and personal opinions in these works, including: | |||
* Revision | * Revision to Ijtihad, with emphasis on the role of time and space | ||
* Suspension of Hudud in the Age of Occultation based on the absence of Infallible governance | * Suspension of Hudud in the Age of Occultation of Imam al-Mahdi based on the absence of Infallible governance | ||
* The theory of separation between political caliphate and religious imamate in the Islamic system | * The theory of separation between political caliphate and religious imamate in the Islamic system | ||
* Fiqhi study of the | * Fiqhi study of the dowry (Mahriyyeh) based on the current rate and the possibility of its installment | ||
* Revision of the requirement of religious and denominational compatibility in the marriage contract | * Revision of the requirement of religious and denominational compatibility in the marriage contract | ||
* Rational and humanistic study of severe punishments with a focus on the ruling of stoning (Rajm) | * Rational and humanistic study of severe punishments with a focus on the ruling of stoning (Rajm) | ||
* Fiqhi investigation into the possibility of Qisas (retaliation) of a man for a woman in criminal Fiqh | * Fiqhi investigation into the possibility of Qisas (retaliation) of a man for a woman in criminal Fiqh | ||
* Analysis of the governmental and judicial nature of a woman's Diyyah (blood money) in | * Analysis of the governmental and judicial nature of a woman's Diyyah (blood money) in Fiqh | ||
* Evaluation of the customary (Urfi) nature of pyramid schemes, chess, hoarding, Riba (usury), and bribery | * Evaluation of the customary (Urfi) nature of pyramid schemes, chess, hoarding, Riba (usury), and bribery | ||
* Emphasis on the pre-Fiqhi principles of justice and human dignity in the rereading of Fiqh | * Emphasis on the pre-Fiqhi principles of justice and human dignity in the rereading of Fiqh | ||