Seyed Abbas Mousavian: Difference between revisions

# Positive and negative divine traditions governing human societies, based on felicity and proximity to God or wretchedness and remoteness from Him; such as the effect of the traditions of Godwariness and gratitude on the economic life of Islamic societies.<ref>Mousavian and Tavhidi, Foundations of Islamic Finance, p. 15.</ref>

# Economic ethics, defined in three areas: the relationship between the human being and God, the relationship between the human being and property, and the relationship between the human being and other human beings. These ethics are founded on immaterial causal relationships and divine traditions and affect the livelihood of individuals and society through immaterial and incalculable means. Ethical economic conduct (in a form outside the framework and principles legally established for it) contributes to the overarching objectives of the Islamic economic system, with functions and outcomes such as poverty alleviation, development, security, and economic justice.<ref>Mousavian and Tavhidi, Foundations of Islamic Finance, pp. 17-19.</ref> Although recommended rulings are jurisprudential, Mousavian classified them under economic ethics.<ref>Mousavian and Tavhidi, Foundations of Islamic Finance, p. 20.</ref>

# Economic jurisprudence, which encompasses rulings governing conduct and relationships concerning property in the three areas of production, distribution, and consumption. These rulings direct individuals’ economic activities toward the objectives of the Islamic economic system. <ref>Mousavian and Tavhidi, Foundations of Islamic Finance, pp. 12-20.</ref>