Islamic International Law (Book): Difference between revisions
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'''Islamic International Law''' (in persian: [https://ency.feqhemoaser.com/fa/view/%D8%AD%D9%82%D9%88%D9%82_%D8%A8%DB%8C%D9%86%E2%80%8C%D8%A7%D9%84%D9%85%D9%84%D9%84_%D8%A7%D8%B3%D9%84%D8%A7%D9%85_(%DA%A9%D8%AA%D8%A7%D8%A8) حقوق بینالملل اسلام]), is the third volume of the [[Ten-volume series "Political Jurisprudence"|ten-volume series "Political Jurisprudence"]] by Abasali Amid Zanjani. It critiques both Western and Eastern international legal systems while proposing an Islamic alternative. The book addresses ongoing debates in Islamic jurisprudence and law, such as the role of reason and custom in international law, the system of Imamate and the concept of a unified global community, the historical perspective of Islam concerning international legal norms and principles, the legal and jurisprudential definitions of homeland, country, and state, the jurisprudential classification of Islamic states and territories, the significance and authority of Muslim rulers' opinions, the independence and sovereignty of Muslim states, and the relationship between the Islamic world and the world of disbelief in the context of peace or conflict. | '''Islamic International Law''' (in persian: [https://ency.feqhemoaser.com/fa/view/%D8%AD%D9%82%D9%88%D9%82_%D8%A8%DB%8C%D9%86%E2%80%8C%D8%A7%D9%84%D9%85%D9%84%D9%84_%D8%A7%D8%B3%D9%84%D8%A7%D9%85_(%DA%A9%D8%AA%D8%A7%D8%A8) حقوق بینالملل اسلام]), is the third volume of the [[Ten-volume series "Political Jurisprudence"|ten-volume series "Political Jurisprudence"]] by [[Abbasali Amid Zanjani|Abasali Amid Zanjani]]. It critiques both Western and Eastern international legal systems while proposing an Islamic alternative. The book addresses ongoing debates in Islamic jurisprudence and law, such as the role of reason and custom in international law, the system of Imamate and the concept of a unified global community, the historical perspective of Islam concerning international legal norms and principles, the legal and jurisprudential definitions of homeland, country, and state, the jurisprudential classification of Islamic states and territories, the significance and authority of Muslim rulers' opinions, the independence and sovereignty of Muslim states, and the relationship between the Islamic world and the world of disbelief in the context of peace or conflict. | ||
==Significance of the book== | ==Significance of the book== | ||
Each volume of the ten-volume series "Political Jurisprudence," authored by contemporary jurist Abāsalī ʿAmīd Zanjānī (1937-2011), encompasses a significant theme. The third volume specifically addresses Islamic international law, highlighting its importance as it critiques both Western and Eastern international legal systems from a legal and jurisprudential perspective. It presents an Islamic framework regarding international law and the establishment of a unified global community. Additionally, it provides a historical account of Islamic international law from the era of Prophethood to the present day, discussing in detail legal and jurisprudential issues related to homeland, nation, state, and the jurisprudential classification of nations, the distinction between Dar al-Islam and Dar al-Kufr, independence in governance and Islamic sovereignty, and the relationship between the Islamic world and the world of disbelief based on peace and security or jihad and warfare. | Each volume of the ten-volume series "Political Jurisprudence," authored by contemporary jurist Abāsalī ʿAmīd Zanjānī (1937-2011), encompasses a significant theme. The third volume specifically addresses Islamic international law, highlighting its importance as it critiques both Western and Eastern international legal systems from a legal and jurisprudential perspective. It presents an Islamic framework regarding international law and the establishment of a unified global community. Additionally, it provides a historical account of Islamic international law from the era of Prophethood to the present day, discussing in detail legal and jurisprudential issues related to homeland, nation, state, and the jurisprudential classification of nations, the distinction between Dar al-Islam and Dar al-Kufr, independence in governance and Islamic sovereignty, and the relationship between the Islamic world and the world of disbelief based on peace and security or jihad and warfare. | ||