Important Jurisprudential Discourses (book): Difference between revisions
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To prove this view, after an introduction (p. 11), Makarem Shirazi employs a purposive approach (maqāṣidī), citing four main reasons: | To prove this view, after an introduction (p. 11), Makarem Shirazi employs a purposive approach (maqāṣidī), citing four main reasons: | ||
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# '''The non-essentiality of spilling blood:''' The primary goal of the sacrifice is to feed the poor, not merely to spill blood—a goal that is not achieved today (pp. 12-19). | # '''The non-essentiality of spilling blood:''' The primary goal of the sacrifice is to feed the poor, not merely to spill blood—a goal that is not achieved today (pp. 12-19). | ||
# '''Non-inclusion under the evidence (adilla):''' The modern form of sacrifice, where a massive volume of meat goes unconsumed, is a newly-arisen issue not covered by the scriptural evidence (pp. 20-22). | # '''Non-inclusion under the evidence (adilla):''' The modern form of sacrifice, where a massive volume of meat goes unconsumed, is a newly-arisen issue not covered by the scriptural evidence (pp. 20-22). | ||
# '''Place of slaughter:''' Today, the majority of sacrifices are performed outside the prescribed boundaries of Minā (pp. 23-28). | # '''Place of slaughter:''' Today, the majority of sacrifices are performed outside the prescribed boundaries of Minā (pp. 23-28). | ||
# '''Prohibition of extravagance (isrāf):''' Burying or burning the sacrificial meat is a clear instance of extravagance and waste (isrāf and tabdhīr) and is therefore forbidden (ḥarām) (pp. 29-35). | # '''Prohibition of extravagance (isrāf):''' Burying or burning the sacrificial meat is a clear instance of extravagance and waste (isrāf and tabdhīr) and is therefore forbidden (ḥarām) (pp. 29-35). | ||
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==Rulings on Ghināʾ== | ==Rulings on Ghināʾ== | ||