Important Jurisprudential Discourses (book): Difference between revisions
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''' | '''Important Jurisprudential Discourses''' (in persian: | ||
[https://ency.feqhemoaser.com/fa/view/%D8%A8%D8%AD%D9%88%D8%AB_%D9%81%D9%82%D9%87%DB%8C%D8%A9_%D9%87%D8%A7%D9%85%D8%A9_(%DA%A9%D8%AA%D8%A7%D8%A8) بحوث فقهیة هامة]) by [[Naser Makarem Shirazi]] is a deductive and ijtihadi collection in Arabic, authored to address newly-arisen and contemporary jurisprudential issues (al-masāʾil al-mustaḥdatha). The book, a product of Makarem Shirazi's advanced seminary lectures (khārij) and writings, is built upon two major foundations: 1. The comprehensiveness and perfection of the Shari'a, which considers Islam a complete religion without any legal vacuum, defining the jurist's (faqīh) duty as merely "discovering" (kashf) the divine ruling. 2. The necessity of an Islamic government for the implementation of laws and establishment of social order. With this approach, the author defines newly-arisen issues and, emphasizing the finality and universality of Islam, explains the necessity of addressing them. For the deduction of rulings, he stresses principles such as reliance on generalities (ʿumūmāt), the role of time and place (zamān wa makān), and the application of secondary principles (ʿanāwīn thānawiyya). | [https://ency.feqhemoaser.com/fa/view/%D8%A8%D8%AD%D9%88%D8%AB_%D9%81%D9%82%D9%87%DB%8C%D8%A9_%D9%87%D8%A7%D9%85%D8%A9_(%DA%A9%D8%AA%D8%A7%D8%A8) بحوث فقهیة هامة]) by [[Naser Makarem Shirazi]] is a deductive and ijtihadi collection in Arabic, authored to address newly-arisen and contemporary jurisprudential issues (al-masāʾil al-mustaḥdatha). The book, a product of Makarem Shirazi's advanced seminary lectures (khārij) and writings, is built upon two major foundations: 1. The comprehensiveness and perfection of the Shari'a, which considers Islam a complete religion without any legal vacuum, defining the jurist's (faqīh) duty as merely "discovering" (kashf) the divine ruling. 2. The necessity of an Islamic government for the implementation of laws and establishment of social order. With this approach, the author defines newly-arisen issues and, emphasizing the finality and universality of Islam, explains the necessity of addressing them. For the deduction of rulings, he stresses principles such as reliance on generalities (ʿumūmāt), the role of time and place (zamān wa makān), and the application of secondary principles (ʿanāwīn thānawiyya). | ||