Sculpture

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== Perspective of Sunni Schools ==

According to the four main Sunni schools of thought, namely Maleki, Shafe’i, Hanafi, and Hanbali, creating sculptures of living beings, such as humans and animals, is considered prohibited<ref>~~Jazayri~~, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40-41.</ref>. [[Abd al-Rahman al-Jaziri]], an Egyptian jurist and scholar, argues that if sculpture serves legitimate purposes such as education and training, it falls outside the realm of the prohibition<ref>~~Jazayri~~, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>. He mentions that some Sunni schools, like the Maliki school, consider the creation, buying, and selling of dolls for girls permissible, that they learn child-rearing through play<ref>~~Jazayri~~, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>.

According to the four main Sunni schools of thought, namely Maleki, Shafe’i, Hanafi, and Hanbali, creating sculptures of living beings, such as humans and animals, is considered prohibited<ref>al-Jaziri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40-41.</ref>. [[Abd al-Rahman al-Jaziri]], an Egyptian jurist and scholar, argues that if sculpture serves legitimate purposes such as education and training, it falls outside the realm of the prohibition<ref>al-Jaziri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>. He mentions that some Sunni schools, like the Maliki school, consider the creation, buying, and selling of dolls for girls permissible, that they learn child-rearing through play<ref>al-Jaziri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>.

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# Tabrizi, Mirza Javad, Tawzih al-Masa'il, Qom, Hijrat Publications, 1382 SH.

# Tohidi Tabrizi, Muhammad Ali, Misbah al-Fuqaheh: Taqrirat-e Dars-e Ayatollah Khoei, Qom, Davari Publications, 1st edition, 1377 SH.

# ~~Jazayri~~, ~~Abdul~~ Rahman, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Beirut, Dar al-Kutub al-'Ilmiyah, 1424 AH.

# al-Jaziri, Abd al-Rahman, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Beirut, Dar al-Kutub al-'Ilmiyah, 1424 AH.

# Janati, Muhammad Ibrahim, " Nazariyeh Ijtihadi Tafri’ei va Tatbighi," Political Science, No. 21, 1382 SH.

# Hur Ameli, Muhammad ibn Hasan, Wasa'il al-Shi'a, Qom, Moassaseh Al al-Bayt Alayh al-Salam le Ahya al-Turath, 3rd edition, 1416 AH.

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 == Perspective of Sunni Schools ==
-According to the four main Sunni schools of thought, namely Maleki, Shafe’i, Hanafi, and Hanbali, creating sculptures of living beings, such as humans and animals, is considered prohibited<ref>Jazayri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40-41.</ref>. [[Abd al-Rahman al-Jaziri]], an Egyptian jurist and scholar, argues that if sculpture serves legitimate purposes such as education and training, it falls outside the realm of the prohibition<ref>Jazayri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>. He mentions that some Sunni schools, like the Maliki school, consider the creation, buying, and selling of dolls for girls permissible, that they learn child-rearing through play<ref>Jazayri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>.
+According to the four main Sunni schools of thought, namely Maleki, Shafe’i, Hanafi, and Hanbali, creating sculptures of living beings, such as humans and animals, is considered prohibited<ref>al-Jaziri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40-41.</ref>. [[Abd al-Rahman al-Jaziri]], an Egyptian jurist and scholar, argues that if sculpture serves legitimate purposes such as education and training, it falls outside the realm of the prohibition<ref>al-Jaziri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>. He mentions that some Sunni schools, like the Maliki school, consider the creation, buying, and selling of dolls for girls permissible, that they learn child-rearing through play<ref>al-Jaziri, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Vol. 2, p. 40.</ref>.
@@ Line 107: / Line 107: @@
 #	Tabrizi, Mirza Javad, Tawzih al-Masa'il, Qom, Hijrat Publications, 1382 SH.
 #	Tohidi Tabrizi, Muhammad Ali, Misbah al-Fuqaheh: Taqrirat-e Dars-e Ayatollah Khoei, Qom, Davari Publications, 1st edition, 1377 SH.
-#	Jazayri, Abdul Rahman, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Beirut, Dar al-Kutub al-'Ilmiyah, 1424 AH.
+#	al-Jaziri, Abd al-Rahman, Kitab al-Fiqh 'ala al-Madahib al-Arba'ah, Beirut, Dar al-Kutub al-'Ilmiyah, 1424 AH.
 #	Janati, Muhammad Ibrahim, " Nazariyeh Ijtihadi Tafri’ei va Tatbighi," Political Science, No. 21, 1382 SH.
 #	Hur Ameli, Muhammad ibn Hasan, Wasa'il al-Shi'a, Qom, Moassaseh Al al-Bayt Alayh al-Salam le Ahya al-Turath, 3rd edition, 1416 AH.

Sculpture: Difference between revisions