State theories in Shiite jurisprudence (book): Difference between revisions
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== Formation of political theory in Shiite jurisprudence == | == Formation of political theory in Shiite jurisprudence == | ||
The author believes that from the 4th century to the 10th century, apart from brief references to state issues, no political theory was provided by Shiite jurists. The jurists in the Safavid and Qajar eras, with the works of jurists such as | The author believes that from the 4th century to the 10th century, apart from brief references to state issues, no political theory was provided by Shiite jurists. The jurists in the Safavid and Qajar eras, with the works of jurists such as [[Mohaqqeq Karaki]] and [[Mulla Ahmad Naraqi]], the signs of the formation of political theories in Shiite jurisprudence were gradually revealed (pp. 14-18). According to him, in this period, we are witnessing the development of the appointment [[Theory of guardianship of the Islamic Jurist|theory of guardianship of the Islamic Jurist]] alongside the elective guardianship of the Islamic Jurist in non-litigious matters (al-omour al-hesbiah) and the jurist (wali al-faqih) of the Muslims of having splendor in conversion customs (19). | ||
The encounter of Shiite jurists with concepts_ such as [[People's rights|people's rights]], [[Freedom|freedom]], justice, separation of powers, [[Law|law]], [[Equality|equality]] and [[Tyranny|tyranny]] in the constitutional era, and from the author's point of view _made us aware of two different jurisprudential approaches. One approach emphasized on the previous course and the dual theory of the appointment of jurists and the jurist (wali al-faqih) of Muslims with the title of legitimate state, and on the other hand, the reformist approach presented the theory of the constitutional state, following the compatibility of the two categories of tradition and modernity (pp. 19-21). The code of Shiite political thought during the period of the Islamic Republic moved towards the formation of the state with the thoughts of [[Sayyid Ruhollah Musavi Khomeini|Imam Khomeini]] and the founders of the Islamic Republic. This course has been introduced by the author as the most fruitful stages of political jurisprudence in terms of theory and practice. (pp. 21-28) | The encounter of Shiite jurists with concepts_ such as [[People's rights|people's rights]], [[Freedom|freedom]], justice, separation of powers, [[Law|law]], [[Equality|equality]] and [[Tyranny|tyranny]] in the constitutional era, and from the author's point of view _made us aware of two different jurisprudential approaches. One approach emphasized on the previous course and the dual theory of the appointment of jurists and the jurist (wali al-faqih) of Muslims with the title of legitimate state, and on the other hand, the reformist approach presented the theory of the constitutional state, following the compatibility of the two categories of tradition and modernity (pp. 19-21). The code of Shiite political thought during the period of the Islamic Republic moved towards the formation of the state with the thoughts of [[Sayyid Ruhollah Musavi Khomeini|Imam Khomeini]] and the founders of the Islamic Republic. This course has been introduced by the author as the most fruitful stages of political jurisprudence in terms of theory and practice. (pp. 21-28) | ||
== Appointment theories == | == Appointment theories == | ||