Methods of Artificial Reproduction (book): Difference between revisions
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== Implanting another woman’s egg == | == Implanting another woman’s egg == | ||
In this | In this scenario, if the consent of the owner of the egg, the owner of the uterus and her husband is obtained, implantation of the egg is permissible. Also, consent of the egg owner's spouse is not necessary unless we assume that the lineage of the child Affiliated the egg owner or that the egg donation is against his rights, in which case his consent is also required (p. 114). | ||
=== Genital organ implants === | === Genital organ implants === | ||
According to the author, implantation of sex organs does not cause problems for subsequent pregnancies from the jurisprudential point of view, and if pregnancy occurs after the implantation of genital organs, it is considered a legitimate pregnancy. This ruling is not specific to men or women and includes the implantation of genitals in the body of both (p. 133). | According to the author, implantation of sex organs does not cause problems for subsequent pregnancies from the jurisprudential point of view, and if pregnancy occurs after the implantation of genital organs, it is considered a legitimate pregnancy. This ruling is not specific to men or women and includes the implantation of genitals in the body of both (p. 133). | ||
== Prohibitions related to Artificial Procreation == | == Prohibitions related to Artificial Procreation == | ||
In the second chapter, the author has discussed a series of forbidden matters that may be done in the process of Artificial Procreation; for example, looking at the private parts of the opposite sex is haram, and uncovering the private parts is also not permissible because it causes a haram look. However, uncovering the private parts before a doctor of the same sex for the purpose of Artificial Procreation may be considered permissible because it has a rational intention, and it is definitely permissible if there is a necessity. Also, uncovering the body of a woman who is not elderly before a doctor of the opposite sex is forbidden and is permissible only on the assumption of necessity (p. 190). | In the second chapter, the author has discussed a series of forbidden matters that may be done in the process of Artificial Procreation; for example, looking at the private parts of the opposite sex is haram, and uncovering the private parts is also not permissible because it causes a haram look. However, uncovering the private parts before a doctor of the same sex for the purpose of Artificial Procreation may be considered permissible because it has a rational intention, and it is definitely permissible if there is a necessity. Also, uncovering the body of a woman who is not elderly before a doctor of the opposite sex is forbidden and is permissible only on the assumption of necessity (p. 190). | ||