Sayyid Abu al-Hasan Musawi Isfahani: Difference between revisions
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=== Permissibility of Permanent Marriage with Women of the People of the Book === | === Permissibility of Permanent Marriage with Women of the People of the Book === | ||
Based on certain accounts, the | Based on certain accounts, the fatwa, by [[Muhammad Husayn Kashif al-Ghita']], on permissibility of permanent marriage with a woman of the People of the Book (Ahl al-Kitab) was affected by the fatwa of Sayyid Abu al-Hasan Isfahani. Contrary to the famous opinion of Shia jurists who permit such marriages just in case of temporary one, this position is regarded as a different approach in comparative jurisprudence (Fiqh Muqaran) and contemporary jurisprudence.<ref>Rabbani, Madkhali bar Danesh-e Fiqh-e Muqaran, p. 175, quoting "Fiqh al-Imam al-Sadiq", vol. 5, p. 209.</ref> | ||
=== Opposition to Tatbir and Extremism === | === Opposition to Tatbir and Extremism === | ||
Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia Islam.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> According to the opinion of some, this perspective of Isfahani demonstrates his concern for preserving the rationality and dignity of religious rituals (Sha'a'ir) and preventing distortions and extremism in religious practices.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref> | Sayyid Abu al-Hasan Isfahani, according to some reports, opposed [[Tatbir|Tatbir (Qameh-Zani)]] as an irrational act that causes the defamation of Shia Islam.<ref>Ahmadvand, "Nogarayi-e Reza Shah va Iqdamat-e Ayatollah Isfahani", p. 111.</ref> According to the opinion of some, this perspective of Isfahani demonstrates his concern for preserving the rationality and dignity of religious rituals (Sha'a'ir) and preventing distortions and extremism in religious practices.<ref>Ayazi, Rah-e Afsaneh, vol. 2, p. 274.</ref> | ||