Important Jurisprudential Discourses (book): Difference between revisions
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==Rulings on Ghināʾ== | ==Rulings on Ghināʾ== | ||
The discussion on ghināʾ (singing) is examined in three parts: | The discussion on ghināʾ (singing) is examined in three parts: | ||
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# '''Evidence for Prohibition:''' The author finds the Quranic verses' indication of the prohibition of ghināʾ insufficient but establishes its prohibition based on narrations (riwāyāt) (p. 52) categorized into six groups (such as narrations interpreting "zūr" (falsehood) (p. 52) and "lahw al-ḥadīth" (idle talk) (p. 54), prohibitive narrations (p. 55), prohibition of its wage (p. 58), prohibition of listening (p. 59), and prohibition of reciting the Quran in the manner of ghināʾ (p. 60)). He critiques the opposing evidence (pp. 62-66) and ultimately deems two authentic narrations opposing the prohibition unreliable against numerous other narrations and the consensus of the companions (p. 67). | # '''Evidence for Prohibition:''' The author finds the Quranic verses' indication of the prohibition of ghināʾ insufficient but establishes its prohibition based on narrations (riwāyāt) (p. 52) categorized into six groups (such as narrations interpreting "zūr" (falsehood) (p. 52) and "lahw al-ḥadīth" (idle talk) (p. 54), prohibitive narrations (p. 55), prohibition of its wage (p. 58), prohibition of listening (p. 59), and prohibition of reciting the Quran in the manner of ghināʾ (p. 60)). He critiques the opposing evidence (pp. 62-66) and ultimately deems two authentic narrations opposing the prohibition unreliable against numerous other narrations and the consensus of the companions (p. 67). | ||
# '''Meaning and Reality of Ghināʾ:''' After mentioning eight definitions for ghināʾ (p. 68), the author accepts Sheikh al-Ansari's definition of "melodies suitable for gatherings of the corrupt and sinful" and adds the condition of "suitability with musical instruments and dance" (p. 70). | # '''Meaning and Reality of Ghināʾ:''' After mentioning eight definitions for ghināʾ (p. 68), the author accepts Sheikh al-Ansari's definition of "melodies suitable for gatherings of the corrupt and sinful" and adds the condition of "suitability with musical instruments and dance" (p. 70). | ||
# '''Exceptions to Ghināʾ:''' He permits ghināʾ at weddings (pp. 73-74) and on days of Eid and celebration (p. 74), but does not make an exception for ghināʾ in Quranic recitation (p. 76). On the other hand, he does not consider cases like ḥidāʾ (camel-driving songs) (p. 75), eulogies (p. 75-76), and ululation (p. 77) to be instances of ghināʾ in principle. | # '''Exceptions to Ghināʾ:''' He permits ghināʾ at weddings (pp. 73-74) and on days of Eid and celebration (p. 74), but does not make an exception for ghināʾ in Quranic recitation (p. 76). On the other hand, he does not consider cases like ḥidāʾ (camel-driving songs) (p. 75), eulogies (p. 75-76), and ululation (p. 77) to be instances of ghināʾ in principle. | ||
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==Worship in the Polar Regions== | ==Worship in the Polar Regions== | ||