Important Jurisprudential Discourses (book): Difference between revisions
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==Issues Related to Medicine and Health== | ==Issues Related to Medicine and Health== | ||
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# '''Birth Control:''' After examining the evidence for the desirability of having many children (pp. 276-278) and the evidence of proponents of birth control (pp. 278-281), the author adopts a detailed view (tafṣīl) (p. 278). In conditions where population growth leads to the weakening of the Islamic community, birth control through permissible methods becomes permissible, and sometimes even obligatory (pp. 283-284). | # '''Birth Control:''' After examining the evidence for the desirability of having many children (pp. 276-278) and the evidence of proponents of birth control (pp. 278-281), the author adopts a detailed view (tafṣīl) (p. 278). In conditions where population growth leads to the weakening of the Islamic community, birth control through permissible methods becomes permissible, and sometimes even obligatory (pp. 283-284). | ||
# '''Abortion:''' Its primary ruling is absolute prohibition (pp. 286-287), but under secondary principles, such as the necessity of preserving the mother's life (p. 299), it is deemed permissible, especially before the ensoulment (wulūj al-rūḥ) (p. 300). | # '''Abortion:''' Its primary ruling is absolute prohibition (pp. 286-287), but under secondary principles, such as the necessity of preserving the mother's life (p. 299), it is deemed permissible, especially before the ensoulment (wulūj al-rūḥ) (p. 300). | ||
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# '''Autopsy:''' Its primary ruling is forbidden due to the prohibition of desecrating a Muslim's corpse (p. 316). However, as a secondary ruling, in cases of necessity (like saving human lives) and the unavailability of a non-Muslim corpse, it is permissible, and the diya is waived (p. 321). | # '''Autopsy:''' Its primary ruling is forbidden due to the prohibition of desecrating a Muslim's corpse (p. 316). However, as a secondary ruling, in cases of necessity (like saving human lives) and the unavailability of a non-Muslim corpse, it is permissible, and the diya is waived (p. 321). | ||
# '''Organ Transplantation and Implantation:''' Taking an organ from a deceased Muslim is not permissible as a primary ruling (p. 328), but if saving a Muslim's life depends on it, it becomes permissible based on the principle of the more important over the important (qāʿidat al-ahamm wa al-muhimm) (pp. 328-329). The sale of organs is considered permissible due to the existence of lawful vital benefits (p. 329). The transplanted organ, after gaining life in the new body, is considered pure (ṭāhir) (p. 332). If the organ is taken with consent or due to religious necessity, diya is not established (p. 331). | # '''Organ Transplantation and Implantation:''' Taking an organ from a deceased Muslim is not permissible as a primary ruling (p. 328), but if saving a Muslim's life depends on it, it becomes permissible based on the principle of the more important over the important (qāʿidat al-ahamm wa al-muhimm) (pp. 328-329). The sale of organs is considered permissible due to the existence of lawful vital benefits (p. 329). The transplanted organ, after gaining life in the new body, is considered pure (ṭāhir) (p. 332). If the organ is taken with consent or due to religious necessity, diya is not established (p. 331). | ||
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==Issues Related to Economics and Financial Affairs== | ==Issues Related to Economics and Financial Affairs== | ||