The Rules of Political Fiqh (Expediency) (book): Difference between revisions
No edit summary |
No edit summary |
||
| (3 intermediate revisions by the same user not shown) | |||
| Line 105: | Line 105: | ||
==Expediency: A Theory Based on the Principle of Guardianship of the Jurist== | ==Expediency: A Theory Based on the Principle of Guardianship of the Jurist== | ||
"Expediency in governmental thought" is the last chapter of the book. In it, the author first discusses "expediency in Salafi thought," particularly addressing the beliefs of Ibn Taymiyyah, including his two rational and religious expediencies for the illegitimacy of rising up against a corrupt caliph and sultan. He then turns to "expediency in the political thought of [[ | "Expediency in governmental thought" is the last chapter of the book. In it, the author first discusses "expediency in Salafi thought," particularly addressing the beliefs of Ibn Taymiyyah, including his two rational and religious expediencies for the illegitimacy of rising up against a corrupt caliph and sultan. He then turns to "expediency in the political thought of [[Mirza Mohammad-Hossein Gharavi Na'ini|Mirza Na'ini]] and the Constitutional Revolution," "expediency in the political thought of [[Sayyid Ruhollah Musavi Khomeini]]," "expediency and the Constitution of the Islamic Republic of Iran," and "the Expediency Discernment Council and the Council for Constitutional Revision." | ||
He calls expediency the most prominent political element in Imam Khomeini's thought, which has even distinguished his political thought from other jurisprudential and political thoughts. In Imam Khomeini's view, unlike some jurists, [[governmental rulings]] are not a type of secondary ruling; rather, the criteria for governmental rulings are different from those for primary and secondary rulings. The legitimacy of governmental rulings is based on the principle of the [[Guardianship of the Jurist]], which is itself a primary ruling based on binding expediency. | He calls expediency the most prominent political element in Imam Khomeini's thought, which has even distinguished his political thought from other jurisprudential and political thoughts. In Imam Khomeini's view, unlike some jurists, [[governmental rulings]] are not a type of secondary ruling; rather, the criteria for governmental rulings are different from those for primary and secondary rulings. The legitimacy of governmental rulings is based on the principle of the [[Guardianship of the Jurist]], which is itself a primary ruling based on binding expediency. | ||
| Line 112: | Line 112: | ||
[[Category:Books on the Fiqh of Expediency]] | [[Category:Books on the Fiqh of Expediency]] | ||
[[Category:Books on Political Fiqh in Persian]] | [[Category:Books on Political Fiqh in Persian]] | ||
[[Category:Books by Abbasali Amid Zanjani]] | [[Category:Books by Abbasali Amid Zanjani]] | ||
[[Category: | [[Category:Bibliography Articles]] | ||
[[fa:قواعد فقه سیاسی: مصلحت (کتاب)]] | [[fa:قواعد فقه سیاسی: مصلحت (کتاب)]] | ||