Sayyid Muhammad Hadi Husayni Milani: Difference between revisions
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==Medical and Biological Fiqh== | ==Medical and Biological Fiqh== | ||
===Artificial and Voluntary Insemination=== | ===Artificial and Voluntary Insemination=== | ||
According to Ayatollah Milani, voluntary [[artificial insemination]] is not permissible, although there is no explicit text in verses and hadiths regarding its prohibition. Nevertheless, For a child conceived via artificial insemination, the genetic lineage follows the sperm owner, and if the child's father is not known, the child is considered an child of unknown lineage. It should be noted that this act is not Zina (adultery) for women. Regarding inheritance, the child inherits from the mother, and from the father if he is known, as well as from other relatives according to the classes of inheritance. The [[Nafaqa]] (maintenance) of the child is upon the father, and if the father is not known, it is upon the mother, and in case of the mother's poverty, it will be upon the [[Bayt al-Mal]]. Furthermore, | According to Ayatollah Milani, voluntary [[artificial insemination]] is not permissible, although there is no explicit text in verses and hadiths regarding its prohibition. Nevertheless, For a child conceived via artificial insemination, the genetic lineage follows the sperm owner, and if the child's father is not known, the child is considered an child of unknown lineage. It should be noted that this act is not Zina (adultery) for women. Regarding inheritance, the child inherits from the mother, and from the father if he is known, as well as from other relatives according to the classes of inheritance. The [[Nafaqa]] (maintenance) of the child is upon the father, and if the father is not known, it is upon the mother, and in case of the mother's poverty, it will be upon the [[Bayt al-Mal]]. Furthermore, this child is Mahram with the family, just like a child resulting from religious marriage.<ref>Milani, Didgah-haye Elmi, pp. 189 & 386.</ref> And the insemination of a foreign man's sperm into a woman's womb is religiously incompatible with Islamic regulations. However, the child resulting from such insemination cannot be considered a child of adultery.<ref>Milani, Didgah-haye Elmi, p. 320.</ref> | ||
===Transplantation | ===Organ Transplantation between Muslims and Non-Muslims=== | ||
Milani | According to Milani, the transplantation of Muslim's body parts, such as a kidney and the cornea of the eye, is not permissible, whether from a dead body or a living body; but there is no objection to transplanting non-Muslim's body parts into a Muslim's body; the non-Muslim including the [[Ahl al-Kitab]] (People of the Book, who do not adhere to the Islamic Dhimma laws), apostates, Nasibis, and other Kafirs (disbelievers). According to him, in case of using a dead Muslim's body parts, his [[Diya]] must be paid and spent on charity for that deceased person. The use of a dead Kafir's body part is permissible, in his opinion, if it becomes a part of the Muslim's body after transplantation.<ref name=":0">Milani, Didgah-haye Elmi, pp. 203-256.</ref> | ||
===Dissection of Dead Bodies for Educational Purposes=== | ===Dissection of Dead Bodies for Educational Purposes=== | ||