Jurisprudence and reason (book): Difference between revisions
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In addition to the preface and the introduction, the book of jurisprudence and reason has four chapters and a conclusion, which are as follows: | In addition to the preface and the introduction, the book of jurisprudence and reason has four chapters and a conclusion, which are as follows: | ||
1. The generalities of reason: In this chapter, the application of the concept of reason in religious sources (Qur'an and narrations) as well as its use in Islamic sciences ( | 1. The generalities of reason: In this chapter, the application of the concept of reason in religious sources (Qur'an and narrations) as well as its use in Islamic sciences (theology, ethics, logic, philosophy and jurisprudence) are explained. Then the various divisions of reason, including theoretical and practical reason, have been explained. Then, the influence of reason in the understanding of goodness and ugliness have been examined. | ||
2. The independent [[ | |||
2. The independent [[use of reason in deriving the rulings of Sharia]]: In this chapter, the rule of connection between the ruling of reason and the ruling of Sharia is described in two chapters; In the first chapter, the generality and magnitude of the principle of the rule of law have been proven and the intended meaning of Abolqassem Alidoost has been clarified. On the other hand, in the second chapter, the smallness of the rule has been proposed from two perspectives: one from the perspective of the role of reason in the criteria of Sharia rules, and the second from the perspective of the role of reason in the rules of law and rules of Sharia. | |||
3. Non-independent use of reason: In this chapter, the focus is on the instrumental and non-independent use of reason in three sections: 1. The instrumental use of reason in proving fundamental arguments, interpreting religious evidence, understanding the evidence, forming valid analogies, and examining the documents of narrations, 2. Explaining the application of the clearance and security of reason, and the explanation of the ruling of reason in events without a ruling and unknown events, while discussing the two theories of "Qubhe Iqabe Bela Bayan" and "Haq Al-Ta'a". 3. The uses of reasoning in inference and ijtihad. | 3. Non-independent use of reason: In this chapter, the focus is on the instrumental and non-independent use of reason in three sections: 1. The instrumental use of reason in proving fundamental arguments, interpreting religious evidence, understanding the evidence, forming valid analogies, and examining the documents of narrations, 2. Explaining the application of the clearance and security of reason, and the explanation of the ruling of reason in events without a ruling and unknown events, while discussing the two theories of "Qubhe Iqabe Bela Bayan" and "Haq Al-Ta'a". 3. The uses of reasoning in inference and ijtihad. | ||
4. Pathology and answers to doubts and questions: In this chapter, firstly, the harms of using reason in inference are investigated and then the ways to deal with these harms are stated. Then doubts have been expressed in order to question the validity of the perceptions of reason and rational judgments. After this, the relationship between the rule of reason and the building of reason has been discussed. | 4. Pathology and answers to doubts and questions: In this chapter, firstly, the harms of using reason in inference are investigated and then the ways to deal with these harms are stated. Then doubts have been expressed in order to question the validity of the perceptions of reason and rational judgments. After this, the relationship between the rule of reason and the building of reason has been discussed. | ||
5. Conclusion: The mission of the trustees Inference: In this chapter, some points about the necessity of technical and comprehensive ijtihad in the age of absenteeism and avoiding harm have been stated. | 5. Conclusion: The mission of the trustees Inference: In this chapter, some points about the necessity of technical and comprehensive ijtihad in the age of absenteeism and avoiding harm have been stated. | ||
== Principles and Assumptions == | == Principles and Assumptions == | ||