Yousef Saanei

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== Specific Jurisprudential Fatwas ==

Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been ~~subjects of discussion~~ and ~~controversy~~; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution|equality of Qisas]] and [[Equality of Blood Money for Men and Women|~~Diya~~ between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent ~~Infidels~~|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].

Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been debatable and controversial; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution|equality of Qisas]] and [[Equality of Blood Money for Men and Women|blood-money between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent kafir|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].

Sa'anei prioritized ~~conventional~~ justice over many Islamic rulings and believed in the [[Human Dignity|inherent dignity of every human being]], regardless of their beliefs. A series of booklets ~~by Sa'anei has been~~ published under the title [[Fiqh and Life (Book)|Fiqh and Life]], ~~in each of which he explains~~ the reasons for his fatwas.

Sa'anei prioritized customary justice over many Islamic rulings and believed in the [[Human Dignity|inherent dignity of every human being]], regardless of their beliefs. he wrote a series of booklets, published under the title [[Fiqh and Life (Book)|Fiqh and Life]], and explained the reasons for his fatwas.

In Sa'anei's view, the permissibility of polygyny is conditional upon the requirement that the second marriage does not cause harm to the first wife and is not ~~conventionally~~ considered reprehensible or offensive, but rather meets her acceptance and consent. Relying on the verse [[Surah An-Nisa, Verse 19|“And live with them honorably”]] (Nisa, 19), Sa'anei argues that a second marriage ~~without the consent of the first wife and which causes her distress~~ is ~~not permissible (taklifan)~~ and is void (~~wadh'an/~~batil).<ref>[https://saanei.xyz/?view=01,02,48,378,0 “Interview with Ayatollah Sa'anei regarding the Family Protection Bill”], Information Portal of Ayatollah Sa'anei.</ref> ~~Also,~~ in his ~~view~~, the legitimacy of temporary marriage is limited only to emergency and exceptional cases such as long wars, and promoting it as a solution alongside permanent marriage not only does not prevent corruption but, by endangering the family unit and promoting licentiousness~~, leads society toward collapse~~. Sa'anei's primary solution for addressing the challenges of the youth is the removal of economic and cultural barriers and the facilitation of permanent marriage, rather than resorting to temporary marriage.<ref>[https://saanei.xyz/?view=01,05,13,309,0 “Temporary Marriage and its Conditions and Limits”], Information Portal of Ayatollah Sa'anei.</ref>

In Sa'anei's view, the permissibility of polygyny is conditional upon the requirement that the second marriage does not cause harm to the first wife and is not customarily considered reprehensible or offensive, but rather meets her acceptance and consent. Relying on the verse [[Surah An-Nisa, Verse 19|“And live with them honorably”]] (Nisa, 19), Sa'anei argues that a second marriage is statutorily impermissible and has a void (batil) status in case of first wife's discontent that involves harassing her.<ref>[https://saanei.xyz/?view=01,02,48,378,0 “Interview with Ayatollah Sa'anei regarding the Family Protection Bill”], Information Portal of Ayatollah Sa'anei.</ref> And in his opinion, the legitimacy of temporary marriage is limited only to emergency and exceptional cases such as long wars, and promoting it as a solution alongside permanent marriage not only does not prevent corruption but leads society toward collapse by endangering the family unit and promoting licentiousness. Sa'anei's primary solution for addressing the challenges of the youth is the removal of economic and cultural barriers and the facilitation of permanent marriage, rather than resorting to temporary marriage.<ref>[https://saanei.xyz/?view=01,05,13,309,0 “Temporary Marriage and its Conditions and Limits”], Information Portal of Ayatollah Sa'anei.</ref>

== Jurisprudential Principles and Rules ==

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 == Specific Jurisprudential Fatwas ==
-Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been subjects of discussion and controversy; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution|equality of Qisas]] and [[Equality of Blood Money for Men and Women|Diya between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent Infidels|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].
+Certain jurisprudential foundations and specific opinions of Yousef Saanei have always been debatable and controversial; including the [[Puberty of Girls|puberty of girls]] at age 13, the [[Women Leaving the House Without the Husband's Permission|permissibility of a woman leaving the house without the husband's permission]], the [[Equality of Retribution|equality of Qisas]] and [[Equality of Blood Money for Men and Women|blood-money between men and women]], the possibility of [[Women's Judgeship|women's judgeship]], the lack of the male-gender requirement in [[Women's Marja'iyyah|Marja'iyyah]] and [[Women's Guardianship (Wilayah)|Wilayah]], the [[Guardianship of the Mother|natural guardianship of the mother over the child after the father]], the restriction of the prohibition of music and singing (Ghina) to its [[Content-based Prohibition of Ghina|content-based prohibition]], the [[Purity of Non-Belligerent kafir|ritual purity (taharah) of non-belligerent kafirs]], the restriction of the prohibition of Riba (usury) to consumptive Riba rather than [[Productive Riba|productive Riba]], [[Retribution of a Muslim for a Kafir|Qisas of a Muslim for a Kafir]], the possibility of [[Inheritance of a Non-Muslim from a Muslim|inheritance of a non-Muslim from a Muslim]], and the [[Mahramiyyah of the Adopted Child|Mahramiyyah of adopted children]].
-Sa'anei prioritized conventional justice over many Islamic rulings and believed in the [[Human Dignity|inherent dignity of every human being]], regardless of their beliefs. A series of booklets by Sa'anei has been published under the title [[Fiqh and Life (Book)|Fiqh and Life]], in each of which he explains the reasons for his fatwas.
+Sa'anei prioritized customary justice over many Islamic rulings and believed in the [[Human Dignity|inherent dignity of every human being]], regardless of their beliefs. he wrote a series of booklets, published under the title [[Fiqh and Life (Book)|Fiqh and Life]], and explained the reasons for his fatwas.
-In Sa'anei's view, the permissibility of polygyny is conditional upon the requirement that the second marriage does not cause harm to the first wife and is not conventionally considered reprehensible or offensive, but rather meets her acceptance and consent. Relying on the verse [[Surah An-Nisa, Verse 19|“And live with them honorably”]] (Nisa, 19), Sa'anei argues that a second marriage without the consent of the first wife and which causes her distress is not permissible (taklifan) and is void (wadh'an/batil).<ref>[https://saanei.xyz/?view=01,02,48,378,0 “Interview with Ayatollah Sa'anei regarding the Family Protection Bill”], Information Portal of Ayatollah Sa'anei.</ref> Also, in his view, the legitimacy of temporary marriage is limited only to emergency and exceptional cases such as long wars, and promoting it as a solution alongside permanent marriage not only does not prevent corruption but, by endangering the family unit and promoting licentiousness, leads society toward collapse. Sa'anei's primary solution for addressing the challenges of the youth is the removal of economic and cultural barriers and the facilitation of permanent marriage, rather than resorting to temporary marriage.<ref>[https://saanei.xyz/?view=01,05,13,309,0 “Temporary Marriage and its Conditions and Limits”], Information Portal of Ayatollah Sa'anei.</ref>
+In Sa'anei's view, the permissibility of polygyny is conditional upon the requirement that the second marriage does not cause harm to the first wife and is not customarily considered reprehensible or offensive, but rather meets her acceptance and consent. Relying on the verse [[Surah An-Nisa, Verse 19|“And live with them honorably”]] (Nisa, 19), Sa'anei argues that a second marriage is statutorily impermissible and has a void (batil) status in case of first wife's discontent that involves harassing her.<ref>[https://saanei.xyz/?view=01,02,48,378,0 “Interview with Ayatollah Sa'anei regarding the Family Protection Bill”], Information Portal of Ayatollah Sa'anei.</ref> And in his opinion, the legitimacy of temporary marriage is limited only to emergency and exceptional cases such as long wars, and promoting it as a solution alongside permanent marriage not only does not prevent corruption but leads society toward collapse by endangering the family unit and promoting licentiousness. Sa'anei's primary solution for addressing the challenges of the youth is the removal of economic and cultural barriers and the facilitation of permanent marriage, rather than resorting to temporary marriage.<ref>[https://saanei.xyz/?view=01,05,13,309,0 “Temporary Marriage and its Conditions and Limits”], Information Portal of Ayatollah Sa'anei.</ref>
 == Jurisprudential Principles and Rules ==

Yousef Saanei: Difference between revisions