Jurisprudence and reason (book): Difference between revisions
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The book of Jurisprudence and Expediency was recognized as the selected work of the Book of the Year Award of the Islamic Republic in 2009. Currently, he is a member of the faculty of the jurisprudence and Law Research Institute of the Islamic Culture and Thought Research Institute, the president of the Qom Seminary Islamic Jurisprudence and Law Scientific Association, a member of the Qom Seminary Teachers' Society and the head of the Transfer Sciences Chair of the Secretariat for theorizing, criticizing and debating chairs. | The book of Jurisprudence and Expediency was recognized as the selected work of the Book of the Year Award of the Islamic Republic in 2009. Currently, he is a member of the faculty of the jurisprudence and Law Research Institute of the Islamic Culture and Thought Research Institute, the president of the Qom Seminary Islamic Jurisprudence and Law Scientific Association, a member of the Qom Seminary Teachers' Society and the head of the Transfer Sciences Chair of the Secretariat for theorizing, criticizing and debating chairs. | ||
Besides authoring works that show he pays attention to contemporary jurisprudence issues, Abolqassem Alidoost has been teaching political jurisprudence and judicial jurisprudence for about four years, which, despite the importance of both of them in contemporary jurisprudence, are rarely taught in the fields <ref>Biography of Ayatollah Abulqasem Alidoost", Abulqasem Alidoost website.</ref>. | Besides authoring works that show he pays attention to contemporary jurisprudence issues, Abolqassem Alidoost has been teaching political jurisprudence and judicial jurisprudence for about four years, which, despite the importance of both of them in contemporary jurisprudence, are rarely taught in the fields <ref>Biography of Ayatollah Abulqasem Alidoost", Abulqasem Alidoost website.</ref>. | ||
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In addition to the preface and the introduction, the book of jurisprudence and reason has four chapters and a conclusion, which are as follows: | In addition to the preface and the introduction, the book of jurisprudence and reason has four chapters and a conclusion, which are as follows: | ||
1. The generalities of reason: In this chapter, the application of the concept of reason in religious sources (Qur'an and narrations) as well as its use in Islamic sciences (theology, ethics, logic, philosophy and jurisprudence) are explained. Then the various divisions of reason, including theoretical and practical reason, have been explained. Then, the influence of reason in the understanding of goodness and ugliness have been examined. | 1. The generalities of reason: In this chapter, the application of the concept of reason in religious sources (Qur'an and narrations) as well as its use in Islamic sciences (theology, ethics, logic, philosophy and jurisprudence) are explained. Then the various divisions of reason, including theoretical and practical reason, have been explained. Then, the influence of reason in the understanding of [[goodness (husn) and ugliness (qubh)]] have been examined. | ||
2. The independent [[use of reason in deriving the rulings of Sharia]]: In this chapter, the [[principle of interdependence]] between the ruling of reason and the ruling of Sharia is described in two chapters; In the first chapter, the [[principle of interdependence at the macro level]] have been proven and the intended meaning of Abolqassem Alidoost has been clarified. On the other hand, in the second chapter, the principle at the micro level has been proposed from two perspectives: one from the perspective of the role of reason in the criteria of Sharia rules, and the second from the perspective of the role of reason in the rules of law and rules of Sharia. | 2. The independent [[use of reason in deriving the rulings of Sharia]]: In this chapter, the [[principle of interdependence]] between the ruling of reason and the ruling of Sharia is described in two chapters; In the first chapter, the [[principle of interdependence at the macro level]] have been proven and the intended meaning of Abolqassem Alidoost has been clarified. On the other hand, in the second chapter, the principle at the micro level has been proposed from two perspectives: one from the perspective of the role of reason in the criteria of Sharia rules, and the second from the perspective of the role of reason in the rules of law and rules of Sharia. | ||